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Law, Coercion and Folk Intuitions

In discussing whether legal systems are necessarily coercive, legal philosophers usually appeal to thought experiments involving angels or other morally driven beings who need no coercion to organise their social lives. Such appeals have invited criticism. Critics have not only challenged the releva...

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Detalles Bibliográficos
Autores principales: Miotto, Lucas, Almeida, Guilherme F C F, Struchiner, Noel
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Oxford University Press 2022
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10013096/
https://www.ncbi.nlm.nih.gov/pubmed/36926554
http://dx.doi.org/10.1093/ojls/gqac014
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author Miotto, Lucas
Almeida, Guilherme F C F
Struchiner, Noel
author_facet Miotto, Lucas
Almeida, Guilherme F C F
Struchiner, Noel
author_sort Miotto, Lucas
collection PubMed
description In discussing whether legal systems are necessarily coercive, legal philosophers usually appeal to thought experiments involving angels or other morally driven beings who need no coercion to organise their social lives. Such appeals have invited criticism. Critics have not only challenged the relevance of such thought experiments to our understanding of legal systems; they have also argued that, contrary to the intuitions of most legal philosophers, the ‘man on the Clapham Omnibus’ would not hold that there is law in a society of angels because the view that law is necessarily coercive ‘enjoys widespread support among laypersons’. This is obviously an empirical claim. Critics, however, never systematically polled the ‘man on the Clapham Omnibus’. We boarded that bus. This article discusses findings from five empirical studies on the relationship between law and coercion.
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spelling pubmed-100130962023-03-15 Law, Coercion and Folk Intuitions Miotto, Lucas Almeida, Guilherme F C F Struchiner, Noel Oxf J Leg Stud Articles In discussing whether legal systems are necessarily coercive, legal philosophers usually appeal to thought experiments involving angels or other morally driven beings who need no coercion to organise their social lives. Such appeals have invited criticism. Critics have not only challenged the relevance of such thought experiments to our understanding of legal systems; they have also argued that, contrary to the intuitions of most legal philosophers, the ‘man on the Clapham Omnibus’ would not hold that there is law in a society of angels because the view that law is necessarily coercive ‘enjoys widespread support among laypersons’. This is obviously an empirical claim. Critics, however, never systematically polled the ‘man on the Clapham Omnibus’. We boarded that bus. This article discusses findings from five empirical studies on the relationship between law and coercion. Oxford University Press 2022-10-10 /pmc/articles/PMC10013096/ /pubmed/36926554 http://dx.doi.org/10.1093/ojls/gqac014 Text en © The Author(s) 2022. Published by Oxford University Press. https://creativecommons.org/licenses/by-nc/4.0/This is an Open Access article distributed under the terms of the Creative Commons Attribution-NonCommercial License (https://creativecommons.org/licenses/by-nc/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is properly cited. For commercial re-use, please contact journals.permissions@oup.com
spellingShingle Articles
Miotto, Lucas
Almeida, Guilherme F C F
Struchiner, Noel
Law, Coercion and Folk Intuitions
title Law, Coercion and Folk Intuitions
title_full Law, Coercion and Folk Intuitions
title_fullStr Law, Coercion and Folk Intuitions
title_full_unstemmed Law, Coercion and Folk Intuitions
title_short Law, Coercion and Folk Intuitions
title_sort law, coercion and folk intuitions
topic Articles
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10013096/
https://www.ncbi.nlm.nih.gov/pubmed/36926554
http://dx.doi.org/10.1093/ojls/gqac014
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