Cargando…
People are curious about immoral and morally ambiguous others
Looking to the popularity of superheroes, true crime stories, and anti-heroic characters like Tony Soprano, we investigated whether moral extremity, especially moral badness, piques curiosity. Across five experiments (N = 2429), we examine moral curiosity, testing under what conditions the moral min...
Autores principales: | , |
---|---|
Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
Nature Publishing Group UK
2023
|
Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10162000/ https://www.ncbi.nlm.nih.gov/pubmed/37147324 http://dx.doi.org/10.1038/s41598-023-30312-9 |
_version_ | 1785037612159860736 |
---|---|
author | Wylie, Jordan Gantman, Ana |
author_facet | Wylie, Jordan Gantman, Ana |
author_sort | Wylie, Jordan |
collection | PubMed |
description | Looking to the popularity of superheroes, true crime stories, and anti-heroic characters like Tony Soprano, we investigated whether moral extremity, especially moral badness, piques curiosity. Across five experiments (N = 2429), we examine moral curiosity, testing under what conditions the moral minds of others spark explanation-seeking behavior. In Experiment 1, we find that among the most widely watched Netflix shows in the US over a five-month period, the more immoral the protagonist, the more hours people spent watching. In Experiments 2a and 2b, we find that when given a choice to learn more about morally good, bad, ambiguous, or average others, people preferred to learn more about morally extreme people, both good and bad. Experiment 3 reveals that people are more curious for explanations about (vs. descriptions of) morally bad and ambiguous people compared to morally good ones. Finally, Experiment 4 tests the uniqueness of curiosity for moral ambiguity. We find that people are more drawn to moral rather than aesthetic ambiguity, suggesting that ambiguity, which is cognitively taxing and sometimes avoided, preferentially engenders information seeking in the moral domain. These findings suggest deviations from moral normativity, especially badness, spur curiosity. People are curious about immorality and agents who differ from the norm. |
format | Online Article Text |
id | pubmed-10162000 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2023 |
publisher | Nature Publishing Group UK |
record_format | MEDLINE/PubMed |
spelling | pubmed-101620002023-05-07 People are curious about immoral and morally ambiguous others Wylie, Jordan Gantman, Ana Sci Rep Article Looking to the popularity of superheroes, true crime stories, and anti-heroic characters like Tony Soprano, we investigated whether moral extremity, especially moral badness, piques curiosity. Across five experiments (N = 2429), we examine moral curiosity, testing under what conditions the moral minds of others spark explanation-seeking behavior. In Experiment 1, we find that among the most widely watched Netflix shows in the US over a five-month period, the more immoral the protagonist, the more hours people spent watching. In Experiments 2a and 2b, we find that when given a choice to learn more about morally good, bad, ambiguous, or average others, people preferred to learn more about morally extreme people, both good and bad. Experiment 3 reveals that people are more curious for explanations about (vs. descriptions of) morally bad and ambiguous people compared to morally good ones. Finally, Experiment 4 tests the uniqueness of curiosity for moral ambiguity. We find that people are more drawn to moral rather than aesthetic ambiguity, suggesting that ambiguity, which is cognitively taxing and sometimes avoided, preferentially engenders information seeking in the moral domain. These findings suggest deviations from moral normativity, especially badness, spur curiosity. People are curious about immorality and agents who differ from the norm. Nature Publishing Group UK 2023-05-05 /pmc/articles/PMC10162000/ /pubmed/37147324 http://dx.doi.org/10.1038/s41598-023-30312-9 Text en © The Author(s) 2023 https://creativecommons.org/licenses/by/4.0/Open Access This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/ (https://creativecommons.org/licenses/by/4.0/) . |
spellingShingle | Article Wylie, Jordan Gantman, Ana People are curious about immoral and morally ambiguous others |
title | People are curious about immoral and morally ambiguous others |
title_full | People are curious about immoral and morally ambiguous others |
title_fullStr | People are curious about immoral and morally ambiguous others |
title_full_unstemmed | People are curious about immoral and morally ambiguous others |
title_short | People are curious about immoral and morally ambiguous others |
title_sort | people are curious about immoral and morally ambiguous others |
topic | Article |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10162000/ https://www.ncbi.nlm.nih.gov/pubmed/37147324 http://dx.doi.org/10.1038/s41598-023-30312-9 |
work_keys_str_mv | AT wyliejordan peoplearecuriousaboutimmoralandmorallyambiguousothers AT gantmanana peoplearecuriousaboutimmoralandmorallyambiguousothers |