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Does believing something to be fiction allow a form of moral licencing or a ‘fictive pass’ in understanding others’ actions?
INTRODUCTION: The human capacity to engage with fictional worlds raises important psychological questions about the mechanisms that make this possible. Of particular interest is whether people respond differently to fictional stories compared to factual ones in terms of how immersed they become and...
Autores principales: | , , , , , , |
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Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
Frontiers Media S.A.
2023
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Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10225679/ https://www.ncbi.nlm.nih.gov/pubmed/37255506 http://dx.doi.org/10.3389/fpsyg.2023.1159866 |
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author | Thompson, Jacqueline Teasdale, Ben van Emde Boas, Evert Budelmann, Felix Duncan, Sophie Maguire, Laurie Dunbar, Robin |
author_facet | Thompson, Jacqueline Teasdale, Ben van Emde Boas, Evert Budelmann, Felix Duncan, Sophie Maguire, Laurie Dunbar, Robin |
author_sort | Thompson, Jacqueline |
collection | PubMed |
description | INTRODUCTION: The human capacity to engage with fictional worlds raises important psychological questions about the mechanisms that make this possible. Of particular interest is whether people respond differently to fictional stories compared to factual ones in terms of how immersed they become and how they view the characters involved and their actions. It has been suggested that fiction provides us with a ‘fictive pass’ that allows us to evaluate in a more balanced, detached way the morality of a character’s behaviour. METHODS: We use a randomised controlled experimental design to test this. RESULTS AND DISCUSSION: We show that, although knowing whether a substantial film clip is fact or fiction does not affect how engaged with (‘transported’ by) a troubling story an observer becomes, it does grant them a ‘fictive pass’ to empathise with a moral transgressor. However, a fictive pass does not override the capacity to judge the causes of a character’s moral transgression (at least as indexed by a causal attribution task). |
format | Online Article Text |
id | pubmed-10225679 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2023 |
publisher | Frontiers Media S.A. |
record_format | MEDLINE/PubMed |
spelling | pubmed-102256792023-05-30 Does believing something to be fiction allow a form of moral licencing or a ‘fictive pass’ in understanding others’ actions? Thompson, Jacqueline Teasdale, Ben van Emde Boas, Evert Budelmann, Felix Duncan, Sophie Maguire, Laurie Dunbar, Robin Front Psychol Psychology INTRODUCTION: The human capacity to engage with fictional worlds raises important psychological questions about the mechanisms that make this possible. Of particular interest is whether people respond differently to fictional stories compared to factual ones in terms of how immersed they become and how they view the characters involved and their actions. It has been suggested that fiction provides us with a ‘fictive pass’ that allows us to evaluate in a more balanced, detached way the morality of a character’s behaviour. METHODS: We use a randomised controlled experimental design to test this. RESULTS AND DISCUSSION: We show that, although knowing whether a substantial film clip is fact or fiction does not affect how engaged with (‘transported’ by) a troubling story an observer becomes, it does grant them a ‘fictive pass’ to empathise with a moral transgressor. However, a fictive pass does not override the capacity to judge the causes of a character’s moral transgression (at least as indexed by a causal attribution task). Frontiers Media S.A. 2023-05-15 /pmc/articles/PMC10225679/ /pubmed/37255506 http://dx.doi.org/10.3389/fpsyg.2023.1159866 Text en Copyright © 2023 Thompson, Teasdale, van Emde Boas, Budelmann, Duncan, Maguire and Dunbar. https://creativecommons.org/licenses/by/4.0/This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) and the copyright owner(s) are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms. |
spellingShingle | Psychology Thompson, Jacqueline Teasdale, Ben van Emde Boas, Evert Budelmann, Felix Duncan, Sophie Maguire, Laurie Dunbar, Robin Does believing something to be fiction allow a form of moral licencing or a ‘fictive pass’ in understanding others’ actions? |
title | Does believing something to be fiction allow a form of moral licencing or a ‘fictive pass’ in understanding others’ actions? |
title_full | Does believing something to be fiction allow a form of moral licencing or a ‘fictive pass’ in understanding others’ actions? |
title_fullStr | Does believing something to be fiction allow a form of moral licencing or a ‘fictive pass’ in understanding others’ actions? |
title_full_unstemmed | Does believing something to be fiction allow a form of moral licencing or a ‘fictive pass’ in understanding others’ actions? |
title_short | Does believing something to be fiction allow a form of moral licencing or a ‘fictive pass’ in understanding others’ actions? |
title_sort | does believing something to be fiction allow a form of moral licencing or a ‘fictive pass’ in understanding others’ actions? |
topic | Psychology |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10225679/ https://www.ncbi.nlm.nih.gov/pubmed/37255506 http://dx.doi.org/10.3389/fpsyg.2023.1159866 |
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