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The relationship between dominant Western discourse and personal narratives of female genital cutting: exploring storytelling among Swedish-Somali girls and women

INTRODUCTION: A dominant narrative, referred to as “the standard tale,” prevails in popular representations about female genital cutting (FGC) that often contrast with how cut women traditionally narrate their FGC experience as meaningful in contexts where FGC is customary. However, scholarship has...

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Detalles Bibliográficos
Autores principales: Palm, Camilla, Elmerstig, Eva, Holmström, Charlotta, Essén, Birgitta
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Frontiers Media S.A. 2023
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10366609/
https://www.ncbi.nlm.nih.gov/pubmed/37497100
http://dx.doi.org/10.3389/fsoc.2023.1188097
Descripción
Sumario:INTRODUCTION: A dominant narrative, referred to as “the standard tale,” prevails in popular representations about female genital cutting (FGC) that often contrast with how cut women traditionally narrate their FGC experience as meaningful in contexts where FGC is customary. However, scholarship has increasingly highlighted how global eradication campaigns and migration to countries where FGC is stigmatized provide women with new frames of understanding which may lead to a reformulation of previous experiences. This article subjects the storytelling itself to analysis and explores how participants narrate and make sense of their FGC experience in a post-migration setting where FGC is stigmatized. METHODS: Semi-structured focus groups (9) and individual interviews (12) with Swedish-Somali girls and women (53) were conducted. RESULTS: The article highlights how the participants navigate their storying in relation to "the standard tale" of FGC in their efforts to make sense of their experiences. Navigation was conducted both at an intrapersonal level through continuous identity work, and in relation to the social context in interpersonal encounters, i.e., with service providers and others, among whom the standard tale has become a truth. DISCUSSION: The article places the analysis within broader discussions about anti-FGC work and considers the implications in relation to efforts to end FGC.