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God's mind on morality

Most research on cognition behind religious belief assumes that understanding of other minds is culturally uniform and follows the Western model of mind, which posits that (a) others’ thoughts can be known and (b) action is best explained by mental state inference. This is potentially problematic if...

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Autores principales: McNamara, Rita Anne, Senanayake, Rebekah, Willard, Aiyana K., Henrich, Joseph
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Cambridge University Press 2021
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10427303/
https://www.ncbi.nlm.nih.gov/pubmed/37588534
http://dx.doi.org/10.1017/ehs.2021.1
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author McNamara, Rita Anne
Senanayake, Rebekah
Willard, Aiyana K.
Henrich, Joseph
author_facet McNamara, Rita Anne
Senanayake, Rebekah
Willard, Aiyana K.
Henrich, Joseph
author_sort McNamara, Rita Anne
collection PubMed
description Most research on cognition behind religious belief assumes that understanding of other minds is culturally uniform and follows the Western model of mind, which posits that (a) others’ thoughts can be known and (b) action is best explained by mental state inference. This is potentially problematic if, as a growing body of evidence suggests, other populations view minds differently. We recruit Indigenous iTaukei Fijians who hold (a) a model of mind that discourages mental state inference and (b) co-existing Christian (Western) and traditional supernatural agent beliefs. Study 1 (N = 108), uses free-listing to examine how Western and local models of mind relate to beliefs. The Christian God cares about internal states and traits (aligning with the Western model of mind). Study 2 tests whether evoking God triggers intent focus in moral reasoning. Instead, God appears to enforce cultural models of mind in iTaukei (N = 151) and North Americans (N = 561). Expected divine judgement mirrors human judgement; iTaukei (N = 90) expect God to emphasise outcome, while Indo-Fijians (N = 219) and North Americans (N = 412) expect God to emphasise intent. When reminded to think about thoughts, iTaukei (N = 72) expect God to judge outcomes less harshly. Results suggest cultural/cognitive co-evolution: introduced cultural forms can spread new cognitive approaches, while Indigenous beliefs can persist as a reflection of local institutions.
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spelling pubmed-104273032023-08-16 God's mind on morality McNamara, Rita Anne Senanayake, Rebekah Willard, Aiyana K. Henrich, Joseph Evol Hum Sci Research Article Most research on cognition behind religious belief assumes that understanding of other minds is culturally uniform and follows the Western model of mind, which posits that (a) others’ thoughts can be known and (b) action is best explained by mental state inference. This is potentially problematic if, as a growing body of evidence suggests, other populations view minds differently. We recruit Indigenous iTaukei Fijians who hold (a) a model of mind that discourages mental state inference and (b) co-existing Christian (Western) and traditional supernatural agent beliefs. Study 1 (N = 108), uses free-listing to examine how Western and local models of mind relate to beliefs. The Christian God cares about internal states and traits (aligning with the Western model of mind). Study 2 tests whether evoking God triggers intent focus in moral reasoning. Instead, God appears to enforce cultural models of mind in iTaukei (N = 151) and North Americans (N = 561). Expected divine judgement mirrors human judgement; iTaukei (N = 90) expect God to emphasise outcome, while Indo-Fijians (N = 219) and North Americans (N = 412) expect God to emphasise intent. When reminded to think about thoughts, iTaukei (N = 72) expect God to judge outcomes less harshly. Results suggest cultural/cognitive co-evolution: introduced cultural forms can spread new cognitive approaches, while Indigenous beliefs can persist as a reflection of local institutions. Cambridge University Press 2021-01-11 /pmc/articles/PMC10427303/ /pubmed/37588534 http://dx.doi.org/10.1017/ehs.2021.1 Text en © The Author(s) 2021 https://creativecommons.org/licenses/by/4.0/This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited.
spellingShingle Research Article
McNamara, Rita Anne
Senanayake, Rebekah
Willard, Aiyana K.
Henrich, Joseph
God's mind on morality
title God's mind on morality
title_full God's mind on morality
title_fullStr God's mind on morality
title_full_unstemmed God's mind on morality
title_short God's mind on morality
title_sort god's mind on morality
topic Research Article
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10427303/
https://www.ncbi.nlm.nih.gov/pubmed/37588534
http://dx.doi.org/10.1017/ehs.2021.1
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