Cargando…

조선전기 의료기구 개편의 성격과 그 의의

In this article, I first explored the process and its characteristics of the reorganization of the medical institution in the early Chosun Dynasty. In the early Chosun Dynasty, medical institutions of Naeuiwon(內 醫院), Jeonuigam(典醫監), Hyeminseo(惠民署), Hwalinseo(活人署), Jesaengwon(濟生院) were operated. From...

Descripción completa

Detalles Bibliográficos
Formato: Online Artículo Texto
Lenguaje:English
Publicado: The Korean Society for the History of Medicine 2020
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10556344/
https://www.ncbi.nlm.nih.gov/pubmed/32418975
http://dx.doi.org/10.13081/kjmh.2020.29.1
_version_ 1785116855175741440
collection PubMed
description In this article, I first explored the process and its characteristics of the reorganization of the medical institution in the early Chosun Dynasty. In the early Chosun Dynasty, medical institutions of Naeuiwon(內 醫院), Jeonuigam(典醫監), Hyeminseo(惠民署), Hwalinseo(活人署), Jesaengwon(濟生院) were operated. From the examining the history, members, and roles of these institutions, it can be said that Chosun was aimed at Minbon Thought(For the people) of Neo-Confucianism and a one-sided centralized system. To understand the meaning of the change process of these medical institutions, we should pay attention to the social structure and ruling ideology of the late Koryo period. In other words, the autonomy and publicness of the people expanded in the land system of Koryo, while on the other hand, it became important to overcome the inefficiency of Buddhism, which was a dominant ideology. The movement to reflect the strengthened status of the people into the public national system by taking the Neo-Confucianism as the dominant ideology has been strengthened, and the medical rights of all the people have been guaranteed. But it did not mean that the Minbon Thought(For the people) of NeoConfucianism put the people first. The reason why the medical institution was organized in the order of Naeuiwon(內醫院) → Jeonuigam(典醫監) → Hyeminseo(惠民署) → Hwalinseo(活人署) was because the theory of essence and end(本末論) of Neo-Confucianism was projected. At the same time, this hierarchical structure was also coincided with the statusclass structure of Chosun, which peaked at the royal family as the highest ruling class. For this reason, the status of the medical institutions for the people, Hyeminseo(惠民署) and Hwalinseo(活人署) was low.
format Online
Article
Text
id pubmed-10556344
institution National Center for Biotechnology Information
language English
publishDate 2020
publisher The Korean Society for the History of Medicine
record_format MEDLINE/PubMed
spelling pubmed-105563442023-11-07 조선전기 의료기구 개편의 성격과 그 의의 Uisahak Article In this article, I first explored the process and its characteristics of the reorganization of the medical institution in the early Chosun Dynasty. In the early Chosun Dynasty, medical institutions of Naeuiwon(內 醫院), Jeonuigam(典醫監), Hyeminseo(惠民署), Hwalinseo(活人署), Jesaengwon(濟生院) were operated. From the examining the history, members, and roles of these institutions, it can be said that Chosun was aimed at Minbon Thought(For the people) of Neo-Confucianism and a one-sided centralized system. To understand the meaning of the change process of these medical institutions, we should pay attention to the social structure and ruling ideology of the late Koryo period. In other words, the autonomy and publicness of the people expanded in the land system of Koryo, while on the other hand, it became important to overcome the inefficiency of Buddhism, which was a dominant ideology. The movement to reflect the strengthened status of the people into the public national system by taking the Neo-Confucianism as the dominant ideology has been strengthened, and the medical rights of all the people have been guaranteed. But it did not mean that the Minbon Thought(For the people) of NeoConfucianism put the people first. The reason why the medical institution was organized in the order of Naeuiwon(內醫院) → Jeonuigam(典醫監) → Hyeminseo(惠民署) → Hwalinseo(活人署) was because the theory of essence and end(本末論) of Neo-Confucianism was projected. At the same time, this hierarchical structure was also coincided with the statusclass structure of Chosun, which peaked at the royal family as the highest ruling class. For this reason, the status of the medical institutions for the people, Hyeminseo(惠民署) and Hwalinseo(活人署) was low. The Korean Society for the History of Medicine 2020-04 2020-04-30 /pmc/articles/PMC10556344/ /pubmed/32418975 http://dx.doi.org/10.13081/kjmh.2020.29.1 Text en © 대한의사학회 https://creativecommons.org/licenses/by-nc/4.0/This is an Open Access article distributed under the terms of the Creative Commons Attribution Non-Commercial License (http://creativecommons.org/licenses/by-nc/4.0/ (https://creativecommons.org/licenses/by-nc/4.0/) ) which permits unrestricted noncommercial use, distribution, and reproduction in any medium, provided the original work is properly cited.
spellingShingle Article
조선전기 의료기구 개편의 성격과 그 의의
title 조선전기 의료기구 개편의 성격과 그 의의
title_full 조선전기 의료기구 개편의 성격과 그 의의
title_fullStr 조선전기 의료기구 개편의 성격과 그 의의
title_full_unstemmed 조선전기 의료기구 개편의 성격과 그 의의
title_short 조선전기 의료기구 개편의 성격과 그 의의
title_sort 조선전기 의료기구 개편의 성격과 그 의의
topic Article
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10556344/
https://www.ncbi.nlm.nih.gov/pubmed/32418975
http://dx.doi.org/10.13081/kjmh.2020.29.1
work_keys_str_mv AT joseonjeongiuilyogigugaepyeonuiseonggyeoggwageuuiui