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Reasons for Unwillingness of Libyans to Donate Organs after Death

INTRODUCTION: Organ transplantation in Libya depends exclusively on donations from live relatives. This limitation increases mortality and prolongs the patients’ suffering and waiting time. OBJECTIVES: The aims of this study were to explore willingness to donate organs after death and to identify th...

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Autores principales: Alashek, WA, Ehtuish, EF, Elhabashi, A, Emberish, W, Mishra, A
Formato: Texto
Lenguaje:English
Publicado: CoAction Publishing 2009
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3066732/
https://www.ncbi.nlm.nih.gov/pubmed/21483525
http://dx.doi.org/10.4176/090405
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author Alashek, WA
Ehtuish, EF
Elhabashi, A
Emberish, W
Mishra, A
author_facet Alashek, WA
Ehtuish, EF
Elhabashi, A
Emberish, W
Mishra, A
author_sort Alashek, WA
collection PubMed
description INTRODUCTION: Organ transplantation in Libya depends exclusively on donations from live relatives. This limitation increases mortality and prolongs the patients’ suffering and waiting time. OBJECTIVES: The aims of this study were to explore willingness to donate organs after death and to identify the reasons for refusal. METHODS: A population-based crosssectional study was conducted from April to July 2008 on a cluster sample of 1652 persons (58% males and 42% females). The questionnaire included demographic information and mainly enquired about willingness to donate organs after death and the reasons for refusal when applicable. RESULTS: About one-third (29.7%) of participants were in favor of donating their organs after death, 60.1% refused and 10.2% were undecided. Willingness was significantly associated with being male, younger age, having a college or graduate degree, and being single (P <0.05 for all). Lack of adequate knowledge about the importance of deceased organ donation and uncertainty about its religious implications were the most predominant reasons for refusal (43.8% and 39.5%, respectively). Other reasons included ethical concerns about retrieving organs from dead bodies (37.9%), preference for being buried intact (28%), and uneasiness about the idea of cadaver manipulation (33%). CONCLUSION: There were a considerable resistance to deceased organ donation, especially among females, those of older age, married people, and those with a low education level. The barriers to cadaveric donations were lack of adequate knowledge, unease about body manipulation, and concerns about religious implications. Public educational campaigns should be coordinated with religious leadership.
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spelling pubmed-30667322011-04-11 Reasons for Unwillingness of Libyans to Donate Organs after Death Alashek, WA Ehtuish, EF Elhabashi, A Emberish, W Mishra, A Libyan J Med Original Article INTRODUCTION: Organ transplantation in Libya depends exclusively on donations from live relatives. This limitation increases mortality and prolongs the patients’ suffering and waiting time. OBJECTIVES: The aims of this study were to explore willingness to donate organs after death and to identify the reasons for refusal. METHODS: A population-based crosssectional study was conducted from April to July 2008 on a cluster sample of 1652 persons (58% males and 42% females). The questionnaire included demographic information and mainly enquired about willingness to donate organs after death and the reasons for refusal when applicable. RESULTS: About one-third (29.7%) of participants were in favor of donating their organs after death, 60.1% refused and 10.2% were undecided. Willingness was significantly associated with being male, younger age, having a college or graduate degree, and being single (P <0.05 for all). Lack of adequate knowledge about the importance of deceased organ donation and uncertainty about its religious implications were the most predominant reasons for refusal (43.8% and 39.5%, respectively). Other reasons included ethical concerns about retrieving organs from dead bodies (37.9%), preference for being buried intact (28%), and uneasiness about the idea of cadaver manipulation (33%). CONCLUSION: There were a considerable resistance to deceased organ donation, especially among females, those of older age, married people, and those with a low education level. The barriers to cadaveric donations were lack of adequate knowledge, unease about body manipulation, and concerns about religious implications. Public educational campaigns should be coordinated with religious leadership. CoAction Publishing 2009-09-01 /pmc/articles/PMC3066732/ /pubmed/21483525 http://dx.doi.org/10.4176/090405 Text en http://creativecommons.org/licenses/by-nc/3.0/ This is an Open Access article distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported License, permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited.
spellingShingle Original Article
Alashek, WA
Ehtuish, EF
Elhabashi, A
Emberish, W
Mishra, A
Reasons for Unwillingness of Libyans to Donate Organs after Death
title Reasons for Unwillingness of Libyans to Donate Organs after Death
title_full Reasons for Unwillingness of Libyans to Donate Organs after Death
title_fullStr Reasons for Unwillingness of Libyans to Donate Organs after Death
title_full_unstemmed Reasons for Unwillingness of Libyans to Donate Organs after Death
title_short Reasons for Unwillingness of Libyans to Donate Organs after Death
title_sort reasons for unwillingness of libyans to donate organs after death
topic Original Article
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3066732/
https://www.ncbi.nlm.nih.gov/pubmed/21483525
http://dx.doi.org/10.4176/090405
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