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Sleep architecture of consolidated and split sleep due to the dawn (Fajr) prayer among Muslims and its impact on daytime sleepiness

BACKGROUND: Muslims are required to wake up early to pray (Fajr) at dawn (approximately one and one-half hours before sunrise). Some Muslims wake up to pray Fajr and then sleep until it is time to work (split sleep), whereas others sleep continuously (consolidated sleep) until work time and pray Faj...

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Autores principales: BaHammam, Ahmed S., Sharif, Munir M., Spence, D. Warren, Pandi-Perumal, Seithikurippu R.
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Medknow Publications & Media Pvt Ltd 2012
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3277040/
https://www.ncbi.nlm.nih.gov/pubmed/22347349
http://dx.doi.org/10.4103/1817-1737.91560
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author BaHammam, Ahmed S.
Sharif, Munir M.
Spence, D. Warren
Pandi-Perumal, Seithikurippu R.
author_facet BaHammam, Ahmed S.
Sharif, Munir M.
Spence, D. Warren
Pandi-Perumal, Seithikurippu R.
author_sort BaHammam, Ahmed S.
collection PubMed
description BACKGROUND: Muslims are required to wake up early to pray (Fajr) at dawn (approximately one and one-half hours before sunrise). Some Muslims wake up to pray Fajr and then sleep until it is time to work (split sleep), whereas others sleep continuously (consolidated sleep) until work time and pray Fajr upon awakening. AIM: To objectively assess sleep architecture and daytime sleepiness in consolidated and split sleep due to the Fajr prayer. SETTING AND DESIGN: A cross-sectional, single-center observational study in eight healthy male subjects with a mean age of 32.0 ± 2.4 years. METHODS: The participants spent three nights in the Sleep Disorders Center (SDC) at King Khalid University Hospital, where they participated in the study, which included (1) a medical checkup and an adaptation night, (2) a consolidated sleep night, and (3) a split-sleep night. Polysomnography (PSG) was conducted in the SDC following the standard protocol. Participants went to bed at 11:30 PM and woke up at 7:00 AM in the consolidated sleep protocol. In the split-sleep protocol, participants went to bed at 11:30 PM, woke up at 3:30 AM for 45 minutes, went back to bed at 4:15 AM, and finally woke up at 7:45 AM. PSG was followed by a multiple sleep latency test to assess the daytime sleepiness of the participants. RESULTS: There were no differences in sleep efficiency, the distribution of sleep stages, or daytime sleepiness between the two protocols. CONCLUSION: No differences were detected in sleep architecture or daytime sleepiness in the consolidated and split-sleep schedules when the total sleep duration was maintained.
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spelling pubmed-32770402012-02-16 Sleep architecture of consolidated and split sleep due to the dawn (Fajr) prayer among Muslims and its impact on daytime sleepiness BaHammam, Ahmed S. Sharif, Munir M. Spence, D. Warren Pandi-Perumal, Seithikurippu R. Ann Thorac Med Original Article BACKGROUND: Muslims are required to wake up early to pray (Fajr) at dawn (approximately one and one-half hours before sunrise). Some Muslims wake up to pray Fajr and then sleep until it is time to work (split sleep), whereas others sleep continuously (consolidated sleep) until work time and pray Fajr upon awakening. AIM: To objectively assess sleep architecture and daytime sleepiness in consolidated and split sleep due to the Fajr prayer. SETTING AND DESIGN: A cross-sectional, single-center observational study in eight healthy male subjects with a mean age of 32.0 ± 2.4 years. METHODS: The participants spent three nights in the Sleep Disorders Center (SDC) at King Khalid University Hospital, where they participated in the study, which included (1) a medical checkup and an adaptation night, (2) a consolidated sleep night, and (3) a split-sleep night. Polysomnography (PSG) was conducted in the SDC following the standard protocol. Participants went to bed at 11:30 PM and woke up at 7:00 AM in the consolidated sleep protocol. In the split-sleep protocol, participants went to bed at 11:30 PM, woke up at 3:30 AM for 45 minutes, went back to bed at 4:15 AM, and finally woke up at 7:45 AM. PSG was followed by a multiple sleep latency test to assess the daytime sleepiness of the participants. RESULTS: There were no differences in sleep efficiency, the distribution of sleep stages, or daytime sleepiness between the two protocols. CONCLUSION: No differences were detected in sleep architecture or daytime sleepiness in the consolidated and split-sleep schedules when the total sleep duration was maintained. Medknow Publications & Media Pvt Ltd 2012 /pmc/articles/PMC3277040/ /pubmed/22347349 http://dx.doi.org/10.4103/1817-1737.91560 Text en Copyright: © Annals of Thoracic Medicine http://creativecommons.org/licenses/by-nc-sa/3.0 This is an open-access article distributed under the terms of the Creative Commons Attribution-Noncommercial-Share Alike 3.0 Unported, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
spellingShingle Original Article
BaHammam, Ahmed S.
Sharif, Munir M.
Spence, D. Warren
Pandi-Perumal, Seithikurippu R.
Sleep architecture of consolidated and split sleep due to the dawn (Fajr) prayer among Muslims and its impact on daytime sleepiness
title Sleep architecture of consolidated and split sleep due to the dawn (Fajr) prayer among Muslims and its impact on daytime sleepiness
title_full Sleep architecture of consolidated and split sleep due to the dawn (Fajr) prayer among Muslims and its impact on daytime sleepiness
title_fullStr Sleep architecture of consolidated and split sleep due to the dawn (Fajr) prayer among Muslims and its impact on daytime sleepiness
title_full_unstemmed Sleep architecture of consolidated and split sleep due to the dawn (Fajr) prayer among Muslims and its impact on daytime sleepiness
title_short Sleep architecture of consolidated and split sleep due to the dawn (Fajr) prayer among Muslims and its impact on daytime sleepiness
title_sort sleep architecture of consolidated and split sleep due to the dawn (fajr) prayer among muslims and its impact on daytime sleepiness
topic Original Article
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3277040/
https://www.ncbi.nlm.nih.gov/pubmed/22347349
http://dx.doi.org/10.4103/1817-1737.91560
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