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Cultural Perspectives in Facial Allotransplantation

Facial allotransplantation is a clinical reality, proposed to provide improved functional and aesthetic outcomes to conventional methods of facial reconstruction. Multidisciplinary efforts are needed in addressing not just the surgical and immunological issues but the psychological and sociological...

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Detalles Bibliográficos
Autores principales: Tan, Pearlie W.W., Patel, Ashish S., Taub, Peter J., Lampert, Joshua A., Xipoleas, George, Santiago, Gabriel F., Silver, Lester, Sheriff, Hemin O., Lin, Tsan-Shiun, Cooter, Rodney, Diogo, Franco, Salazaard, Bruno, Kim, Byung Jun, Lee, Yoon Ho, Ogawa, Rei
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Open Science Company, LLC 2012
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3427025/
https://www.ncbi.nlm.nih.gov/pubmed/22977674
Descripción
Sumario:Facial allotransplantation is a clinical reality, proposed to provide improved functional and aesthetic outcomes to conventional methods of facial reconstruction. Multidisciplinary efforts are needed in addressing not just the surgical and immunological issues but the psychological and sociological aspects as well. In view of this, an international survey was designed and conducted to demonstrate that attitudes toward facial allotransplantation are highly influenced by cultural background. Of all countries surveyed, France had the highest percentage of respondents willing to donate their faces (59%) and Iraq had the lowest (19%). A higher percentage of respondents were willing to accepting a face transplant (68%) than donate their face after death (41%). Countries with a dominant Western population show greater percentages of willingness to accept a face transplant, as they exhibit more positive variables, that is, (1) acceptance of plastic surgery for disfigurement and for cosmetic reasons and (2) awareness to the world's first face transplant. Countries with a dominant Western population also show greater percentages of willingness to donate their faces after death, as they exhibit more positive variables, that is, (1) positive attitude to organ donation by being an organ donor themselves, (2) acceptance of plastic surgery if disfigured, and (3) awareness to the world's first face transplant. Although religion was sometimes cited as a reason for not donating their faces, data analysis has shown religion not to be a strong associating factor to willingness to donate a face after death.