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The ontological status of western science and medicine
This paper traces the revolutionary changes that have transformed the ontological status of western physics and biology over the last thirty years, so as to show in detail how they have moved towards the perspective of the Vedic sciences. From this it appears that Ayurveda's more holistic appro...
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Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
Medknow Publications & Media Pvt Ltd
2012
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Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3487236/ https://www.ncbi.nlm.nih.gov/pubmed/23125507 http://dx.doi.org/10.4103/0975-9476.100170 |
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author | Hankey, Alex |
author_facet | Hankey, Alex |
author_sort | Hankey, Alex |
collection | PubMed |
description | This paper traces the revolutionary changes that have transformed the ontological status of western physics and biology over the last thirty years, so as to show in detail how they have moved towards the perspective of the Vedic sciences. From this it appears that Ayurveda's more holistic approach is no longer in opposition to the views of physics and biology. In physics, experimental verification of phenomena associated with quantum correlations have forced scientists to accept that the macroscopic world is not strongly objective: traditional western scientific ontology stands rejected. One consequence is that the world is not necessarily reductionist i.e. based solely on the properties of its tiniest constituents. In biology, the 1930's discovery of homeostasis has reached a natural climax: the feedback instabilities, identified by Norbert Wiener as inevitably accompanying control processes, are now recognized to be states of optimal regulation, where organisms centre their function. The non-reductive properties of these states clearly distinguish the theory of control from previous physical theories; they now occupy the centre-stage of life. Possibly against expectation, their non-reductive nature makes their physics holistic: western biology seems to have broken free of reductionist physics. When Ayurveda and bioscience are compared in light of these little appreciated advances in fundamental science, the supposed differences between them are vastly reduced – they practically dissolve. Instead of being poles apart, the ontologies of western science and Ayurveda seem to have become almost identical. |
format | Online Article Text |
id | pubmed-3487236 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2012 |
publisher | Medknow Publications & Media Pvt Ltd |
record_format | MEDLINE/PubMed |
spelling | pubmed-34872362012-11-02 The ontological status of western science and medicine Hankey, Alex J Ayurveda Integr Med General Article This paper traces the revolutionary changes that have transformed the ontological status of western physics and biology over the last thirty years, so as to show in detail how they have moved towards the perspective of the Vedic sciences. From this it appears that Ayurveda's more holistic approach is no longer in opposition to the views of physics and biology. In physics, experimental verification of phenomena associated with quantum correlations have forced scientists to accept that the macroscopic world is not strongly objective: traditional western scientific ontology stands rejected. One consequence is that the world is not necessarily reductionist i.e. based solely on the properties of its tiniest constituents. In biology, the 1930's discovery of homeostasis has reached a natural climax: the feedback instabilities, identified by Norbert Wiener as inevitably accompanying control processes, are now recognized to be states of optimal regulation, where organisms centre their function. The non-reductive properties of these states clearly distinguish the theory of control from previous physical theories; they now occupy the centre-stage of life. Possibly against expectation, their non-reductive nature makes their physics holistic: western biology seems to have broken free of reductionist physics. When Ayurveda and bioscience are compared in light of these little appreciated advances in fundamental science, the supposed differences between them are vastly reduced – they practically dissolve. Instead of being poles apart, the ontologies of western science and Ayurveda seem to have become almost identical. Medknow Publications & Media Pvt Ltd 2012 /pmc/articles/PMC3487236/ /pubmed/23125507 http://dx.doi.org/10.4103/0975-9476.100170 Text en Copyright: © Journal of Ayurveda and Integrative Medicine http://creativecommons.org/licenses/by-nc-sa/3.0 This is an open-access article distributed under the terms of the Creative Commons Attribution-Noncommercial-Share Alike 3.0 Unported, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. |
spellingShingle | General Article Hankey, Alex The ontological status of western science and medicine |
title | The ontological status of western science and medicine |
title_full | The ontological status of western science and medicine |
title_fullStr | The ontological status of western science and medicine |
title_full_unstemmed | The ontological status of western science and medicine |
title_short | The ontological status of western science and medicine |
title_sort | ontological status of western science and medicine |
topic | General Article |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3487236/ https://www.ncbi.nlm.nih.gov/pubmed/23125507 http://dx.doi.org/10.4103/0975-9476.100170 |
work_keys_str_mv | AT hankeyalex theontologicalstatusofwesternscienceandmedicine AT hankeyalex ontologicalstatusofwesternscienceandmedicine |