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The End of Life, The Ends of Life: An Anthropological View

All known human societies have a worldview that deserves to be called religion; all religions must explain death. Anthropologists study the diversity of religious systems, present and past, in order to understand what is common to humanity. Rather than starting from the view of a particular revelati...

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Detalles Bibliográficos
Autor principal: Varisco, Daniel Martin
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Islamic Medical Association of North America 2012
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3516113/
https://www.ncbi.nlm.nih.gov/pubmed/23610511
http://dx.doi.org/10.5915/43-7037
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author Varisco, Daniel Martin
author_facet Varisco, Daniel Martin
author_sort Varisco, Daniel Martin
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description All known human societies have a worldview that deserves to be called religion; all religions must explain death. Anthropologists study the diversity of religious systems, present and past, in order to understand what is common to humanity. Rather than starting from the view of a particular revelation or set of doctrines, the anthropologist tries to step outside his or her own subjective worldview and identify patterns in the evolution of human thinking about the reality of physical death. Are humans the only animals that are conscious of death, or do we share sentiments observable in our closest living relatives, the chimpanzees? At what point in history did the concept of an afterlife, life in some spiritual sense after physical death, appear? Is the religious explanation of life and death a mere reflection of a communal social fact, as the sociologist Emil Durkheim suggested, or a shared psychological trait, as more recent scholars assert? Can and should the modern scientist make a definitive statement about the finality of death and human consciousness?
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spelling pubmed-35161132013-04-22 The End of Life, The Ends of Life: An Anthropological View Varisco, Daniel Martin J IMA Conference Proceedings All known human societies have a worldview that deserves to be called religion; all religions must explain death. Anthropologists study the diversity of religious systems, present and past, in order to understand what is common to humanity. Rather than starting from the view of a particular revelation or set of doctrines, the anthropologist tries to step outside his or her own subjective worldview and identify patterns in the evolution of human thinking about the reality of physical death. Are humans the only animals that are conscious of death, or do we share sentiments observable in our closest living relatives, the chimpanzees? At what point in history did the concept of an afterlife, life in some spiritual sense after physical death, appear? Is the religious explanation of life and death a mere reflection of a communal social fact, as the sociologist Emil Durkheim suggested, or a shared psychological trait, as more recent scholars assert? Can and should the modern scientist make a definitive statement about the finality of death and human consciousness? Islamic Medical Association of North America 2012-01-23 2011-12 /pmc/articles/PMC3516113/ /pubmed/23610511 http://dx.doi.org/10.5915/43-7037 Text en © 2011 by the authors. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License (http://creativecommons.org/licenses/by-nc-nd/3.0/).
spellingShingle Conference Proceedings
Varisco, Daniel Martin
The End of Life, The Ends of Life: An Anthropological View
title The End of Life, The Ends of Life: An Anthropological View
title_full The End of Life, The Ends of Life: An Anthropological View
title_fullStr The End of Life, The Ends of Life: An Anthropological View
title_full_unstemmed The End of Life, The Ends of Life: An Anthropological View
title_short The End of Life, The Ends of Life: An Anthropological View
title_sort end of life, the ends of life: an anthropological view
topic Conference Proceedings
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3516113/
https://www.ncbi.nlm.nih.gov/pubmed/23610511
http://dx.doi.org/10.5915/43-7037
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