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The manifold definitions of time

We are unable, using our five senses, to feel time, nor, using our intelligence, to define it, because we stand inexorably within time. We achieve a representation of time through evaluation of changes in ourselves and in our environment. This is made possible by memory functions. What if time only...

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Detalles Bibliográficos
Autor principal: Oestreicher, Christian
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Les Laboratoires Servier 2012
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3553573/
https://www.ncbi.nlm.nih.gov/pubmed/23393419
Descripción
Sumario:We are unable, using our five senses, to feel time, nor, using our intelligence, to define it, because we stand inexorably within time. We achieve a representation of time through evaluation of changes in ourselves and in our environment. This is made possible by memory functions. What if time only existed as a construct in our minds, and what if the absence of this construct made our mode of thinking uncomfortable to us? If our two major tools for constructing our world, feeling and reasoning, are of little help, then the study of time, ie, chronology, might exist as a list of scientific hypotheses, and remain, to some extent, a philosophical question—an enigma that has been approached by thinkers for more than two millenia. In this review, various fields of knowledge are discussed in relation to time, from philosophy and physics to psychology and biology. We discuss the differences between Chronos and Tempus, respectively the time of physicists and that of psychologists.