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Thirty shades of truth: conspiracy theories as stories of individuation, not of pathological delusion

Recent studies on conspiracy theories employ standardized questionnaires, thus neglecting their narrative qualities by reducing them to mere statements. Recipients are considered as consumers only. Two empirical studies—a conventional survey (n = 63) and a study using the method of narrative constru...

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Autores principales: Raab, Marius H., Ortlieb, Stefan A., Auer, Nikolas, Guthmann, Klara, Carbon, Claus-Christian
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Frontiers Media S.A. 2013
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3705173/
https://www.ncbi.nlm.nih.gov/pubmed/23847576
http://dx.doi.org/10.3389/fpsyg.2013.00406
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author Raab, Marius H.
Ortlieb, Stefan A.
Auer, Nikolas
Guthmann, Klara
Carbon, Claus-Christian
author_facet Raab, Marius H.
Ortlieb, Stefan A.
Auer, Nikolas
Guthmann, Klara
Carbon, Claus-Christian
author_sort Raab, Marius H.
collection PubMed
description Recent studies on conspiracy theories employ standardized questionnaires, thus neglecting their narrative qualities by reducing them to mere statements. Recipients are considered as consumers only. Two empirical studies—a conventional survey (n = 63) and a study using the method of narrative construction (n = 30)—which were recently conducted by the authors of this paper—suggest that the truth about conspiracy theories is more complex. Given a set of statements about a dramatic historic event (in our case 9/11) that includes official testimonies, allegations to a conspiracy and extremely conspiratorial statements, the majority of participants created a narrative of 9/11 they deemed plausible that might be considered a conspiracy theory. The resulting 30 idiosyncratic stories imply that no clear distinction between official story and conspiratorial narrative is possible any more when the common approach of questionnaires is abandoned. Based on these findings, we present a new theoretical and methodological approach which acknowledges conspiracy theories as a means of constructing and communicating a set of personal values. While broadening the view upon such theories, we stay compatible with other approaches that have focused on extreme theory types. In our view, accepting conspiracy theories as a common, regulative and possibly benign phenomenon, we will be better able to understand why some people cling to immunized, racist and off-wall stories—and others do not.
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spelling pubmed-37051732013-07-11 Thirty shades of truth: conspiracy theories as stories of individuation, not of pathological delusion Raab, Marius H. Ortlieb, Stefan A. Auer, Nikolas Guthmann, Klara Carbon, Claus-Christian Front Psychol Psychology Recent studies on conspiracy theories employ standardized questionnaires, thus neglecting their narrative qualities by reducing them to mere statements. Recipients are considered as consumers only. Two empirical studies—a conventional survey (n = 63) and a study using the method of narrative construction (n = 30)—which were recently conducted by the authors of this paper—suggest that the truth about conspiracy theories is more complex. Given a set of statements about a dramatic historic event (in our case 9/11) that includes official testimonies, allegations to a conspiracy and extremely conspiratorial statements, the majority of participants created a narrative of 9/11 they deemed plausible that might be considered a conspiracy theory. The resulting 30 idiosyncratic stories imply that no clear distinction between official story and conspiratorial narrative is possible any more when the common approach of questionnaires is abandoned. Based on these findings, we present a new theoretical and methodological approach which acknowledges conspiracy theories as a means of constructing and communicating a set of personal values. While broadening the view upon such theories, we stay compatible with other approaches that have focused on extreme theory types. In our view, accepting conspiracy theories as a common, regulative and possibly benign phenomenon, we will be better able to understand why some people cling to immunized, racist and off-wall stories—and others do not. Frontiers Media S.A. 2013-07-09 /pmc/articles/PMC3705173/ /pubmed/23847576 http://dx.doi.org/10.3389/fpsyg.2013.00406 Text en Copyright © 2013 Raab, Ortlieb, Auer, Guthmann and Carbon. http://creativecommons.org/licenses/by/3.0/ This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits use, distribution and reproduction in other forums, provided the original authors and source are credited and subject to any copyright notices concerning any third-party graphics etc.
spellingShingle Psychology
Raab, Marius H.
Ortlieb, Stefan A.
Auer, Nikolas
Guthmann, Klara
Carbon, Claus-Christian
Thirty shades of truth: conspiracy theories as stories of individuation, not of pathological delusion
title Thirty shades of truth: conspiracy theories as stories of individuation, not of pathological delusion
title_full Thirty shades of truth: conspiracy theories as stories of individuation, not of pathological delusion
title_fullStr Thirty shades of truth: conspiracy theories as stories of individuation, not of pathological delusion
title_full_unstemmed Thirty shades of truth: conspiracy theories as stories of individuation, not of pathological delusion
title_short Thirty shades of truth: conspiracy theories as stories of individuation, not of pathological delusion
title_sort thirty shades of truth: conspiracy theories as stories of individuation, not of pathological delusion
topic Psychology
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3705173/
https://www.ncbi.nlm.nih.gov/pubmed/23847576
http://dx.doi.org/10.3389/fpsyg.2013.00406
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