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Emotions in “the world”: cultural practices, products, and meanings of anger and shame in two individualist cultures

Three studies tested the idea that people’s cultural worlds are structured in ways that promote and highlight emotions and emotional responses that are beneficial in achieving central goals in their culture. Based on the idea that U.S. Americans strive for competitive individualism, while (Dutch-spe...

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Autores principales: Boiger, Michael, Deyne, Simon De, Mesquita, Batja
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Frontiers Media S.A. 2013
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3852096/
https://www.ncbi.nlm.nih.gov/pubmed/24367340
http://dx.doi.org/10.3389/fpsyg.2013.00867
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author Boiger, Michael
Deyne, Simon De
Mesquita, Batja
author_facet Boiger, Michael
Deyne, Simon De
Mesquita, Batja
author_sort Boiger, Michael
collection PubMed
description Three studies tested the idea that people’s cultural worlds are structured in ways that promote and highlight emotions and emotional responses that are beneficial in achieving central goals in their culture. Based on the idea that U.S. Americans strive for competitive individualism, while (Dutch-speaking) Belgians favor a more egalitarian variant of individualism, we predicted that anger and shame, as well as their associated responses, would be beneficial to different extents in these two cultural contexts. A questionnaire study found that cultural practices promote beneficial emotions (anger in the United States, shame in Belgium) and avoid harmful emotions (shame in the United States): emotional interactions were perceived to occur more or less frequently to the extent that they elicited culturally beneficial or harmful emotions. Similarly, a cultural product analysis showed that popular children’s books from the United States and Belgium tend to portray culturally beneficial emotions more than culturally harmful emotions. Finally, a word-association study of the shared cultural meanings surrounding anger and shame provided commensurate evidence at the level of the associated response. In each language network, anger and shame were imbued with meanings that reflected the cultural significance of the emotion: while culturally consistent emotions carried relatively stronger connotations of emotional yielding (e.g., giving in to anger and aggressing against the offender in the United States), culturally inconsistent emotions carried relatively stronger connotations of emotional containment (e.g., a stronger emphasis on suppressing or transforming shame in the United States).
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spelling pubmed-38520962013-12-23 Emotions in “the world”: cultural practices, products, and meanings of anger and shame in two individualist cultures Boiger, Michael Deyne, Simon De Mesquita, Batja Front Psychol Psychology Three studies tested the idea that people’s cultural worlds are structured in ways that promote and highlight emotions and emotional responses that are beneficial in achieving central goals in their culture. Based on the idea that U.S. Americans strive for competitive individualism, while (Dutch-speaking) Belgians favor a more egalitarian variant of individualism, we predicted that anger and shame, as well as their associated responses, would be beneficial to different extents in these two cultural contexts. A questionnaire study found that cultural practices promote beneficial emotions (anger in the United States, shame in Belgium) and avoid harmful emotions (shame in the United States): emotional interactions were perceived to occur more or less frequently to the extent that they elicited culturally beneficial or harmful emotions. Similarly, a cultural product analysis showed that popular children’s books from the United States and Belgium tend to portray culturally beneficial emotions more than culturally harmful emotions. Finally, a word-association study of the shared cultural meanings surrounding anger and shame provided commensurate evidence at the level of the associated response. In each language network, anger and shame were imbued with meanings that reflected the cultural significance of the emotion: while culturally consistent emotions carried relatively stronger connotations of emotional yielding (e.g., giving in to anger and aggressing against the offender in the United States), culturally inconsistent emotions carried relatively stronger connotations of emotional containment (e.g., a stronger emphasis on suppressing or transforming shame in the United States). Frontiers Media S.A. 2013-12-05 /pmc/articles/PMC3852096/ /pubmed/24367340 http://dx.doi.org/10.3389/fpsyg.2013.00867 Text en Copyright © 2013 Boiger, De Deyne and Mesquita. http://creativecommons.org/licenses/by/3.0/ This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) or licensor are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.
spellingShingle Psychology
Boiger, Michael
Deyne, Simon De
Mesquita, Batja
Emotions in “the world”: cultural practices, products, and meanings of anger and shame in two individualist cultures
title Emotions in “the world”: cultural practices, products, and meanings of anger and shame in two individualist cultures
title_full Emotions in “the world”: cultural practices, products, and meanings of anger and shame in two individualist cultures
title_fullStr Emotions in “the world”: cultural practices, products, and meanings of anger and shame in two individualist cultures
title_full_unstemmed Emotions in “the world”: cultural practices, products, and meanings of anger and shame in two individualist cultures
title_short Emotions in “the world”: cultural practices, products, and meanings of anger and shame in two individualist cultures
title_sort emotions in “the world”: cultural practices, products, and meanings of anger and shame in two individualist cultures
topic Psychology
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3852096/
https://www.ncbi.nlm.nih.gov/pubmed/24367340
http://dx.doi.org/10.3389/fpsyg.2013.00867
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