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An exploration of cultural beliefs and practices across the Southern Ground-Hornbill’s range in Africa

BACKGROUND: This article explores cultural beliefs and practices related to the Southern Ground-Hornbill (SGH) (Bucorvus leadbeateri) in nine southern and east-African countries. METHODS: A qualitative, thematic content-analysis approach was followed. Ninety-eight participants took part in the study...

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Autores principales: Coetzee, Hendri, Nell, Werner, van Rensburg, Leon
Formato: Online Artículo Texto
Lenguaje:English
Publicado: BioMed Central 2014
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3973005/
https://www.ncbi.nlm.nih.gov/pubmed/24670253
http://dx.doi.org/10.1186/1746-4269-10-28
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author Coetzee, Hendri
Nell, Werner
van Rensburg, Leon
author_facet Coetzee, Hendri
Nell, Werner
van Rensburg, Leon
author_sort Coetzee, Hendri
collection PubMed
description BACKGROUND: This article explores cultural beliefs and practices related to the Southern Ground-Hornbill (SGH) (Bucorvus leadbeateri) in nine southern and east-African countries. METHODS: A qualitative, thematic content-analysis approach was followed. Ninety-eight participants took part in the study. Interviews and group discussions were used as the main data gathering methods. Each interview was digitally recorded and transcribed. Data were analysed by means of thematic content analysis. RESULTS: The main themes that emerged from the data analysis indicated that beliefs and practices relate to the SGH as being (a) a bringer or signifier of death/destruction/loss/ deprivation, with the bird commonly being regarded as a bad omen of evil spirits and announcer of calamities; (b) a protector against evil spirits, against lightning and against drought; (c) an enabler/causer of altered perceptions, which include remote viewing, foreseeing the future, and creating an illusion; and (d) a timekeeper that announces the beginning and end of a working day and of seasonal changes. CONCLUSIONS: Knowledge about the use of the SGH in cultural practices can contribute to conservation efforts in at least two significant ways: Firstly, beliefs and practices that were identified in this study as having potentially protective consequences for the SGH can now be specifically targeted and strengthened in future interventions. Secondly, destructive beliefs and practices that were identified can now be changed by means of the implementation of an intervention programme in countries where it is needed.
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spelling pubmed-39730052014-04-03 An exploration of cultural beliefs and practices across the Southern Ground-Hornbill’s range in Africa Coetzee, Hendri Nell, Werner van Rensburg, Leon J Ethnobiol Ethnomed Research BACKGROUND: This article explores cultural beliefs and practices related to the Southern Ground-Hornbill (SGH) (Bucorvus leadbeateri) in nine southern and east-African countries. METHODS: A qualitative, thematic content-analysis approach was followed. Ninety-eight participants took part in the study. Interviews and group discussions were used as the main data gathering methods. Each interview was digitally recorded and transcribed. Data were analysed by means of thematic content analysis. RESULTS: The main themes that emerged from the data analysis indicated that beliefs and practices relate to the SGH as being (a) a bringer or signifier of death/destruction/loss/ deprivation, with the bird commonly being regarded as a bad omen of evil spirits and announcer of calamities; (b) a protector against evil spirits, against lightning and against drought; (c) an enabler/causer of altered perceptions, which include remote viewing, foreseeing the future, and creating an illusion; and (d) a timekeeper that announces the beginning and end of a working day and of seasonal changes. CONCLUSIONS: Knowledge about the use of the SGH in cultural practices can contribute to conservation efforts in at least two significant ways: Firstly, beliefs and practices that were identified in this study as having potentially protective consequences for the SGH can now be specifically targeted and strengthened in future interventions. Secondly, destructive beliefs and practices that were identified can now be changed by means of the implementation of an intervention programme in countries where it is needed. BioMed Central 2014-03-26 /pmc/articles/PMC3973005/ /pubmed/24670253 http://dx.doi.org/10.1186/1746-4269-10-28 Text en Copyright © 2014 Coetzee et al.; licensee BioMed Central Ltd. http://creativecommons.org/licenses/by/2.0 This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly credited. The Creative Commons Public Domain Dedication waiver (http://creativecommons.org/publicdomain/zero/1.0/) applies to the data made available in this article, unless otherwise stated.
spellingShingle Research
Coetzee, Hendri
Nell, Werner
van Rensburg, Leon
An exploration of cultural beliefs and practices across the Southern Ground-Hornbill’s range in Africa
title An exploration of cultural beliefs and practices across the Southern Ground-Hornbill’s range in Africa
title_full An exploration of cultural beliefs and practices across the Southern Ground-Hornbill’s range in Africa
title_fullStr An exploration of cultural beliefs and practices across the Southern Ground-Hornbill’s range in Africa
title_full_unstemmed An exploration of cultural beliefs and practices across the Southern Ground-Hornbill’s range in Africa
title_short An exploration of cultural beliefs and practices across the Southern Ground-Hornbill’s range in Africa
title_sort exploration of cultural beliefs and practices across the southern ground-hornbill’s range in africa
topic Research
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3973005/
https://www.ncbi.nlm.nih.gov/pubmed/24670253
http://dx.doi.org/10.1186/1746-4269-10-28
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