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Sacred psychiatry in ancient Greece

From the ancient times, there are three basic approaches for the interpretation of the different psychic phenomena: the organic, the psychological, and the sacred approach. The sacred approach forms the primordial foundation for any psychopathological development, innate to the prelogical human mind...

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Detalles Bibliográficos
Autores principales: Tzeferakos, Georgios, Douzenis, Athanasios
Formato: Online Artículo Texto
Lenguaje:English
Publicado: BioMed Central 2014
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3991897/
https://www.ncbi.nlm.nih.gov/pubmed/24725988
http://dx.doi.org/10.1186/1744-859X-13-11
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author Tzeferakos, Georgios
Douzenis, Athanasios
author_facet Tzeferakos, Georgios
Douzenis, Athanasios
author_sort Tzeferakos, Georgios
collection PubMed
description From the ancient times, there are three basic approaches for the interpretation of the different psychic phenomena: the organic, the psychological, and the sacred approach. The sacred approach forms the primordial foundation for any psychopathological development, innate to the prelogical human mind. Until the second millennium B.C., the Great Mother ruled the Universe and shamans cured the different mental disorders. But, around 1500 B.C., the predominance of the Hellenic civilization over the Pelasgic brought great changes in the theological and psychopathological fields. The Hellenes eliminated the cult of the Great Mother and worshiped Dias, a male deity, the father of gods and humans. With the Father's help and divinatory powers, the warrior-hero made diagnoses and found the right therapies for mental illness; in this way, sacerdotal psychiatry was born.
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spelling pubmed-39918972014-04-20 Sacred psychiatry in ancient Greece Tzeferakos, Georgios Douzenis, Athanasios Ann Gen Psychiatry Review From the ancient times, there are three basic approaches for the interpretation of the different psychic phenomena: the organic, the psychological, and the sacred approach. The sacred approach forms the primordial foundation for any psychopathological development, innate to the prelogical human mind. Until the second millennium B.C., the Great Mother ruled the Universe and shamans cured the different mental disorders. But, around 1500 B.C., the predominance of the Hellenic civilization over the Pelasgic brought great changes in the theological and psychopathological fields. The Hellenes eliminated the cult of the Great Mother and worshiped Dias, a male deity, the father of gods and humans. With the Father's help and divinatory powers, the warrior-hero made diagnoses and found the right therapies for mental illness; in this way, sacerdotal psychiatry was born. BioMed Central 2014-04-12 /pmc/articles/PMC3991897/ /pubmed/24725988 http://dx.doi.org/10.1186/1744-859X-13-11 Text en Copyright © 2014 Tzeferakos and Douzenis; licensee BioMed Central Ltd. http://creativecommons.org/licenses/by/2.0 This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly credited. The Creative Commons Public Domain Dedication waiver (http://creativecommons.org/publicdomain/zero/1.0/) applies to the data made available in this article, unless otherwise stated.
spellingShingle Review
Tzeferakos, Georgios
Douzenis, Athanasios
Sacred psychiatry in ancient Greece
title Sacred psychiatry in ancient Greece
title_full Sacred psychiatry in ancient Greece
title_fullStr Sacred psychiatry in ancient Greece
title_full_unstemmed Sacred psychiatry in ancient Greece
title_short Sacred psychiatry in ancient Greece
title_sort sacred psychiatry in ancient greece
topic Review
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3991897/
https://www.ncbi.nlm.nih.gov/pubmed/24725988
http://dx.doi.org/10.1186/1744-859X-13-11
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