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Medicine and Mind-Body Dualism: A Reply to Mehta's Critique

Neeta Mehta recently advanced the thesis that medical practice is facing a crisis today. In her paper “Mind-body dualism: a critique from a health perspective” she attributes the crisis to the philosophy of Descartes and set out to understand why this dualism is still alive despite its disavowal fro...

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Autor principal: Joubert, Callie
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Medknow Publications & Media Pvt Ltd 2014
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4037890/
https://www.ncbi.nlm.nih.gov/pubmed/24891801
http://dx.doi.org/10.4103/0973-1229.130318
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author Joubert, Callie
author_facet Joubert, Callie
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description Neeta Mehta recently advanced the thesis that medical practice is facing a crisis today. In her paper “Mind-body dualism: a critique from a health perspective” she attributes the crisis to the philosophy of Descartes and set out to understand why this dualism is still alive despite its disavowal from philosophers, health practitioners and lay people. The aim of my reply to her critique is three-fold. First, I draw attention to a more fundamental problem and show that dualism is inescapable—scientifically and commonsensically. I then focus on the self-conscious emotions of shame, guilt and remorse, and argue that the self is not identical with a brain. The third section draws attention to the crisis in psychiatry and stipulates some of the main reasons why this is so. Contrary to Mehta's thesis, the health profession faces a crisis because of physicalism and biological reductionism.
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spelling pubmed-40378902014-06-02 Medicine and Mind-Body Dualism: A Reply to Mehta's Critique Joubert, Callie Mens Sana Monogr Debate Neeta Mehta recently advanced the thesis that medical practice is facing a crisis today. In her paper “Mind-body dualism: a critique from a health perspective” she attributes the crisis to the philosophy of Descartes and set out to understand why this dualism is still alive despite its disavowal from philosophers, health practitioners and lay people. The aim of my reply to her critique is three-fold. First, I draw attention to a more fundamental problem and show that dualism is inescapable—scientifically and commonsensically. I then focus on the self-conscious emotions of shame, guilt and remorse, and argue that the self is not identical with a brain. The third section draws attention to the crisis in psychiatry and stipulates some of the main reasons why this is so. Contrary to Mehta's thesis, the health profession faces a crisis because of physicalism and biological reductionism. Medknow Publications & Media Pvt Ltd 2014 /pmc/articles/PMC4037890/ /pubmed/24891801 http://dx.doi.org/10.4103/0973-1229.130318 Text en Copyright: © Mens Sana Monographs http://creativecommons.org/licenses/by-nc-sa/3.0 This is an open-access article distributed under the terms of the Creative Commons Attribution-Noncommercial-Share Alike 3.0 Unported, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
spellingShingle Debate
Joubert, Callie
Medicine and Mind-Body Dualism: A Reply to Mehta's Critique
title Medicine and Mind-Body Dualism: A Reply to Mehta's Critique
title_full Medicine and Mind-Body Dualism: A Reply to Mehta's Critique
title_fullStr Medicine and Mind-Body Dualism: A Reply to Mehta's Critique
title_full_unstemmed Medicine and Mind-Body Dualism: A Reply to Mehta's Critique
title_short Medicine and Mind-Body Dualism: A Reply to Mehta's Critique
title_sort medicine and mind-body dualism: a reply to mehta's critique
topic Debate
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4037890/
https://www.ncbi.nlm.nih.gov/pubmed/24891801
http://dx.doi.org/10.4103/0973-1229.130318
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