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Religious Pro-Sociality? Experimental Evidence from a Sample of 766 Spaniards
This study explores the relationship between several personal religion-related variables and social behaviour, using three paradigmatic economic games: the dictator (DG), ultimatum (UG), and trust (TG) games. A large carefully designed sample of the urban adult population in Granada (Spain) is emplo...
Autores principales: | , , |
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Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
Public Library of Science
2014
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Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4130547/ https://www.ncbi.nlm.nih.gov/pubmed/25115938 http://dx.doi.org/10.1371/journal.pone.0104685 |
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author | Brañas-Garza, Pablo Espín, Antonio M. Neuman, Shoshana |
author_facet | Brañas-Garza, Pablo Espín, Antonio M. Neuman, Shoshana |
author_sort | Brañas-Garza, Pablo |
collection | PubMed |
description | This study explores the relationship between several personal religion-related variables and social behaviour, using three paradigmatic economic games: the dictator (DG), ultimatum (UG), and trust (TG) games. A large carefully designed sample of the urban adult population in Granada (Spain) is employed (N = 766). From participants' decisions in these games we obtain measures of altruism, bargaining behaviour and sense of fairness/equality, trust, and positive reciprocity. Three dimensions of religiosity are examined: (i) religious denomination; (ii) intensity of religiosity, measured by active participation at church services; and (iii) conversion out into a different denomination than the one raised in. The major results are: (i) individuals with “no religion” made decisions closer to rational selfish behaviour in the DG and the UG compared to those who affiliate with a “standard” religious denomination; (ii) among Catholics, intensity of religiosity is the key variable that affects social behaviour insofar as religiously-active individuals are generally more pro-social than non-active ones; and (iii) the religion raised in seems to have no effect on pro-sociality, beyond the effect of the current measures of religiosity. Importantly, behaviour in the TG is not predicted by any of the religion-related variables we analyse. While the results partially support the notion of religious pro-sociality, on the other hand, they also highlight the importance of closely examining the multidimensional nature of both religiosity and pro-social behaviour. |
format | Online Article Text |
id | pubmed-4130547 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2014 |
publisher | Public Library of Science |
record_format | MEDLINE/PubMed |
spelling | pubmed-41305472014-08-14 Religious Pro-Sociality? Experimental Evidence from a Sample of 766 Spaniards Brañas-Garza, Pablo Espín, Antonio M. Neuman, Shoshana PLoS One Research Article This study explores the relationship between several personal religion-related variables and social behaviour, using three paradigmatic economic games: the dictator (DG), ultimatum (UG), and trust (TG) games. A large carefully designed sample of the urban adult population in Granada (Spain) is employed (N = 766). From participants' decisions in these games we obtain measures of altruism, bargaining behaviour and sense of fairness/equality, trust, and positive reciprocity. Three dimensions of religiosity are examined: (i) religious denomination; (ii) intensity of religiosity, measured by active participation at church services; and (iii) conversion out into a different denomination than the one raised in. The major results are: (i) individuals with “no religion” made decisions closer to rational selfish behaviour in the DG and the UG compared to those who affiliate with a “standard” religious denomination; (ii) among Catholics, intensity of religiosity is the key variable that affects social behaviour insofar as religiously-active individuals are generally more pro-social than non-active ones; and (iii) the religion raised in seems to have no effect on pro-sociality, beyond the effect of the current measures of religiosity. Importantly, behaviour in the TG is not predicted by any of the religion-related variables we analyse. While the results partially support the notion of religious pro-sociality, on the other hand, they also highlight the importance of closely examining the multidimensional nature of both religiosity and pro-social behaviour. Public Library of Science 2014-08-12 /pmc/articles/PMC4130547/ /pubmed/25115938 http://dx.doi.org/10.1371/journal.pone.0104685 Text en © 2014 Brañas-Garza et al http://creativecommons.org/licenses/by/4.0/ This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are properly credited. |
spellingShingle | Research Article Brañas-Garza, Pablo Espín, Antonio M. Neuman, Shoshana Religious Pro-Sociality? Experimental Evidence from a Sample of 766 Spaniards |
title | Religious Pro-Sociality? Experimental Evidence from a Sample of 766 Spaniards |
title_full | Religious Pro-Sociality? Experimental Evidence from a Sample of 766 Spaniards |
title_fullStr | Religious Pro-Sociality? Experimental Evidence from a Sample of 766 Spaniards |
title_full_unstemmed | Religious Pro-Sociality? Experimental Evidence from a Sample of 766 Spaniards |
title_short | Religious Pro-Sociality? Experimental Evidence from a Sample of 766 Spaniards |
title_sort | religious pro-sociality? experimental evidence from a sample of 766 spaniards |
topic | Research Article |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4130547/ https://www.ncbi.nlm.nih.gov/pubmed/25115938 http://dx.doi.org/10.1371/journal.pone.0104685 |
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