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Hallucinations in the classical Indian system of Ayurveda: A brief overview

The ancient Indian system of medicine “Ayurveda” is a compendium of various health related theories and practices and explained the abnormal state of mind, i.e., psychopathology in various contexts. Hallucinations were deemed abnormal. In Ayurvedic classics, hallucinations were called false percepti...

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Autores principales: Balsavar, Anuradha, Deshpande, Smita N.
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Medknow Publications & Media Pvt Ltd 2014
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4279288/
https://www.ncbi.nlm.nih.gov/pubmed/25568471
http://dx.doi.org/10.4103/0019-5545.146510
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author Balsavar, Anuradha
Deshpande, Smita N.
author_facet Balsavar, Anuradha
Deshpande, Smita N.
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description The ancient Indian system of medicine “Ayurveda” is a compendium of various health related theories and practices and explained the abnormal state of mind, i.e., psychopathology in various contexts. Hallucinations were deemed abnormal. In Ayurvedic classics, hallucinations were called false perceptions (mithyajnana), illusions (maya), infatuations (moha), or confusion (bhrama). Hallucinations were not independent but a symptom of mental disorder (manasa roga). Hallucinations of different sensory organs were observed and explained. These symptoms could be observed in patients suffering from any illness of tridosha origin, organic disease or psychiatric disorder. False perceptions observed in patients were used as tools to understand the prognosis of the condition. This article may help provide preliminary insight and encourage interdisciplinary study toward understanding one of the main symptoms of schizophrenia.
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spelling pubmed-42792882015-01-07 Hallucinations in the classical Indian system of Ayurveda: A brief overview Balsavar, Anuradha Deshpande, Smita N. Indian J Psychiatry Review Article The ancient Indian system of medicine “Ayurveda” is a compendium of various health related theories and practices and explained the abnormal state of mind, i.e., psychopathology in various contexts. Hallucinations were deemed abnormal. In Ayurvedic classics, hallucinations were called false perceptions (mithyajnana), illusions (maya), infatuations (moha), or confusion (bhrama). Hallucinations were not independent but a symptom of mental disorder (manasa roga). Hallucinations of different sensory organs were observed and explained. These symptoms could be observed in patients suffering from any illness of tridosha origin, organic disease or psychiatric disorder. False perceptions observed in patients were used as tools to understand the prognosis of the condition. This article may help provide preliminary insight and encourage interdisciplinary study toward understanding one of the main symptoms of schizophrenia. Medknow Publications & Media Pvt Ltd 2014 /pmc/articles/PMC4279288/ /pubmed/25568471 http://dx.doi.org/10.4103/0019-5545.146510 Text en Copyright: © Indian Journal of Psychiatry http://creativecommons.org/licenses/by-nc-sa/3.0 This is an open-access article distributed under the terms of the Creative Commons Attribution-Noncommercial-Share Alike 3.0 Unported, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
spellingShingle Review Article
Balsavar, Anuradha
Deshpande, Smita N.
Hallucinations in the classical Indian system of Ayurveda: A brief overview
title Hallucinations in the classical Indian system of Ayurveda: A brief overview
title_full Hallucinations in the classical Indian system of Ayurveda: A brief overview
title_fullStr Hallucinations in the classical Indian system of Ayurveda: A brief overview
title_full_unstemmed Hallucinations in the classical Indian system of Ayurveda: A brief overview
title_short Hallucinations in the classical Indian system of Ayurveda: A brief overview
title_sort hallucinations in the classical indian system of ayurveda: a brief overview
topic Review Article
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4279288/
https://www.ncbi.nlm.nih.gov/pubmed/25568471
http://dx.doi.org/10.4103/0019-5545.146510
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