Cargando…

Foul wind, spirits and witchcraft: illness conceptions and health-seeking behaviour for malaria in the Gambia

BACKGROUND: As the disease burden in the Gambia has reduced considerably over the last decade, heterogeneity in malaria transmission has become more marked, with infected but asymptomatic individuals maintaining the reservoir. The identification, timely diagnosis and treatment of malaria-infected in...

Descripción completa

Detalles Bibliográficos
Autores principales: O’Neill, Sarah, Gryseels, Charlotte, Dierickx, Susan, Mwesigwa, Julia, Okebe, Joseph, d’Alessandro, Umberto, Grietens, Koen Peeters
Formato: Online Artículo Texto
Lenguaje:English
Publicado: BioMed Central 2015
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4408602/
https://www.ncbi.nlm.nih.gov/pubmed/25908392
http://dx.doi.org/10.1186/s12936-015-0687-2
_version_ 1782368071390855168
author O’Neill, Sarah
Gryseels, Charlotte
Dierickx, Susan
Mwesigwa, Julia
Okebe, Joseph
d’Alessandro, Umberto
Grietens, Koen Peeters
author_facet O’Neill, Sarah
Gryseels, Charlotte
Dierickx, Susan
Mwesigwa, Julia
Okebe, Joseph
d’Alessandro, Umberto
Grietens, Koen Peeters
author_sort O’Neill, Sarah
collection PubMed
description BACKGROUND: As the disease burden in the Gambia has reduced considerably over the last decade, heterogeneity in malaria transmission has become more marked, with infected but asymptomatic individuals maintaining the reservoir. The identification, timely diagnosis and treatment of malaria-infected individuals are crucial to further reduce or eliminate the human parasite reservoir. This ethnographic study focused on the relationship between local beliefs of the cause of malaria and treatment itineraries of suspected cases. METHODS: An ethnographic qualitative study was conducted in twelve rural communities in the Upper River Region and the Central River Region in the Gambia. The data collection methods included in-depth interviews, participant observation, informal conversations, and focus group discussions. RESULTS: While at first glance, the majority of people seek biomedical treatment for ‘malaria’, there are several constraints to seeking treatment at health centres. Certain folk illnesses, such as Jontinooje and Kajeje, translated and interpreted as ‘malaria’ by healthcare professionals, are often not considered to be malaria by local populations but rather as self-limiting febrile illnesses – consequently not leading to seeking care in the biomedical sector. Furthermore, respondents reported delaying treatment at a health centre while seeking financial resources, and consequently relying on herbal treatments. In addition, when malaria cases present symptoms, such as convulsions, hallucinations and/or loss of consciousness, the illness is often interpreted as having a supernatural aetiology, leading to diagnosis and treatment by traditional healers. CONCLUSION: Although malaria diagnostics and treatment-seeking in the biomedical sector has been reported to be relatively high in the Gambia compared to other sub-Saharan African countries, local symptom interpretation and illness conceptions can delay or stop people from seeking timely biomedical treatment, which may contribute to maintaining a parasite reservoir of undiagnosed and untreated malaria patients.
format Online
Article
Text
id pubmed-4408602
institution National Center for Biotechnology Information
language English
publishDate 2015
publisher BioMed Central
record_format MEDLINE/PubMed
spelling pubmed-44086022015-04-25 Foul wind, spirits and witchcraft: illness conceptions and health-seeking behaviour for malaria in the Gambia O’Neill, Sarah Gryseels, Charlotte Dierickx, Susan Mwesigwa, Julia Okebe, Joseph d’Alessandro, Umberto Grietens, Koen Peeters Malar J Research BACKGROUND: As the disease burden in the Gambia has reduced considerably over the last decade, heterogeneity in malaria transmission has become more marked, with infected but asymptomatic individuals maintaining the reservoir. The identification, timely diagnosis and treatment of malaria-infected individuals are crucial to further reduce or eliminate the human parasite reservoir. This ethnographic study focused on the relationship between local beliefs of the cause of malaria and treatment itineraries of suspected cases. METHODS: An ethnographic qualitative study was conducted in twelve rural communities in the Upper River Region and the Central River Region in the Gambia. The data collection methods included in-depth interviews, participant observation, informal conversations, and focus group discussions. RESULTS: While at first glance, the majority of people seek biomedical treatment for ‘malaria’, there are several constraints to seeking treatment at health centres. Certain folk illnesses, such as Jontinooje and Kajeje, translated and interpreted as ‘malaria’ by healthcare professionals, are often not considered to be malaria by local populations but rather as self-limiting febrile illnesses – consequently not leading to seeking care in the biomedical sector. Furthermore, respondents reported delaying treatment at a health centre while seeking financial resources, and consequently relying on herbal treatments. In addition, when malaria cases present symptoms, such as convulsions, hallucinations and/or loss of consciousness, the illness is often interpreted as having a supernatural aetiology, leading to diagnosis and treatment by traditional healers. CONCLUSION: Although malaria diagnostics and treatment-seeking in the biomedical sector has been reported to be relatively high in the Gambia compared to other sub-Saharan African countries, local symptom interpretation and illness conceptions can delay or stop people from seeking timely biomedical treatment, which may contribute to maintaining a parasite reservoir of undiagnosed and untreated malaria patients. BioMed Central 2015-04-24 /pmc/articles/PMC4408602/ /pubmed/25908392 http://dx.doi.org/10.1186/s12936-015-0687-2 Text en © O'Neill et al.; licensee BioMed Central. 2015 This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly credited. The Creative Commons Public Domain Dedication waiver (http://creativecommons.org/publicdomain/zero/1.0/) applies to the data made available in this article, unless otherwise stated.
spellingShingle Research
O’Neill, Sarah
Gryseels, Charlotte
Dierickx, Susan
Mwesigwa, Julia
Okebe, Joseph
d’Alessandro, Umberto
Grietens, Koen Peeters
Foul wind, spirits and witchcraft: illness conceptions and health-seeking behaviour for malaria in the Gambia
title Foul wind, spirits and witchcraft: illness conceptions and health-seeking behaviour for malaria in the Gambia
title_full Foul wind, spirits and witchcraft: illness conceptions and health-seeking behaviour for malaria in the Gambia
title_fullStr Foul wind, spirits and witchcraft: illness conceptions and health-seeking behaviour for malaria in the Gambia
title_full_unstemmed Foul wind, spirits and witchcraft: illness conceptions and health-seeking behaviour for malaria in the Gambia
title_short Foul wind, spirits and witchcraft: illness conceptions and health-seeking behaviour for malaria in the Gambia
title_sort foul wind, spirits and witchcraft: illness conceptions and health-seeking behaviour for malaria in the gambia
topic Research
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4408602/
https://www.ncbi.nlm.nih.gov/pubmed/25908392
http://dx.doi.org/10.1186/s12936-015-0687-2
work_keys_str_mv AT oneillsarah foulwindspiritsandwitchcraftillnessconceptionsandhealthseekingbehaviourformalariainthegambia
AT gryseelscharlotte foulwindspiritsandwitchcraftillnessconceptionsandhealthseekingbehaviourformalariainthegambia
AT dierickxsusan foulwindspiritsandwitchcraftillnessconceptionsandhealthseekingbehaviourformalariainthegambia
AT mwesigwajulia foulwindspiritsandwitchcraftillnessconceptionsandhealthseekingbehaviourformalariainthegambia
AT okebejoseph foulwindspiritsandwitchcraftillnessconceptionsandhealthseekingbehaviourformalariainthegambia
AT dalessandroumberto foulwindspiritsandwitchcraftillnessconceptionsandhealthseekingbehaviourformalariainthegambia
AT grietenskoenpeeters foulwindspiritsandwitchcraftillnessconceptionsandhealthseekingbehaviourformalariainthegambia