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The Mesh of Civilizations in the Global Network of Digital Communication
Conflicts fueled by popular religious mobilization have rekindled the controversy surrounding Samuel Huntington’s theory of changing international alignments in the Post-Cold War era. In The Clash of Civilizations, Huntington challenged Fukuyama’s “end of history” thesis that liberal democracy had e...
Autores principales: | , , , |
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Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
Public Library of Science
2015
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Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4449232/ https://www.ncbi.nlm.nih.gov/pubmed/26024487 http://dx.doi.org/10.1371/journal.pone.0122543 |
Sumario: | Conflicts fueled by popular religious mobilization have rekindled the controversy surrounding Samuel Huntington’s theory of changing international alignments in the Post-Cold War era. In The Clash of Civilizations, Huntington challenged Fukuyama’s “end of history” thesis that liberal democracy had emerged victorious out of Post-war ideological and economic rivalries. Based on a top-down analysis of the alignments of nation states, Huntington famously concluded that the axes of international geo-political conflicts had reverted to the ancient cultural divisions that had characterized most of human history. Until recently, however, the debate has had to rely more on polemics than empirical evidence. Moreover, Huntington made this prediction in 1993, before social media connected the world’s population. Do digital communications attenuate or echo the cultural, religious, and ethnic “fault lines” posited by Huntington prior to the global diffusion of social media? We revisit Huntington's thesis using hundreds of millions of anonymized email and Twitter communications among tens of millions of worldwide users to map the global alignment of interpersonal relations. Contrary to the supposedly borderless world of cyberspace, a bottom-up analysis confirms the persistence of the eight culturally differentiated civilizations posited by Huntington, with the divisions corresponding to differences in language, religion, economic development, and spatial distance. |
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