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Social representations of male circumcision as prophylaxis against HIV/AIDS in Zimbabwe

BACKGROUND: The World Health Organisation recommended the scale-up of voluntary medical male circumcision (VMMC) as an additional HIV prevention method in 2007 and several countries with high HIV prevalence rates including Zimbabwe have since adopted the procedure. Since then researchers have been p...

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Autores principales: Chikutsa, Antony, Maharaj, Pranitha
Formato: Online Artículo Texto
Lenguaje:English
Publicado: BioMed Central 2015
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4489047/
https://www.ncbi.nlm.nih.gov/pubmed/26133368
http://dx.doi.org/10.1186/s12889-015-1967-z
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author Chikutsa, Antony
Maharaj, Pranitha
author_facet Chikutsa, Antony
Maharaj, Pranitha
author_sort Chikutsa, Antony
collection PubMed
description BACKGROUND: The World Health Organisation recommended the scale-up of voluntary medical male circumcision (VMMC) as an additional HIV prevention method in 2007 and several countries with high HIV prevalence rates including Zimbabwe have since adopted the procedure. Since then researchers have been preoccupied with establishing the level of knowledge and acceptability of circumcision in communities that did not traditionally circumcise. Despite evidence to suggest that knowledge and acceptability of voluntary medical male circumcision is high, there is also emerging evidence that suggest that uptake of circumcision among men has been below expectations. The purpose of this study was thus to investigate people’s representations of male circumcision that may influence its uptake. METHODS: Data for this study was collected through focus group discussions with men and women aged between 18 and 49 years. This age group was selected because they are still very sexually active and are within the target population of the upscale of voluntary medical male circumcision programme. Women were included in the study because they would be directly involved in a decision to have their son(s) get circumcised for HIV prevention. The study was carried out in Harare, Zimbabwe. Obtained qualitative data was analysed using thematic content analysis. RESULTS: Results suggest that circumcision is perceived as an alien culture or something for “younger” men or “boys” who are not yet married. The findings also suggest that there are beliefs that circumcision maybe associated with satanic rituals. The issue of condom use after circumcision was also discussed and it was found that some men do not see the need for using condoms after getting circumcised. CONCLUSIONS: There is an urgent need for the development of communications that directly address the misconceptions about voluntary medical male circumcision. There is need for communication that encourages circumcised men to continue using condoms.
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spelling pubmed-44890472015-07-03 Social representations of male circumcision as prophylaxis against HIV/AIDS in Zimbabwe Chikutsa, Antony Maharaj, Pranitha BMC Public Health Research Article BACKGROUND: The World Health Organisation recommended the scale-up of voluntary medical male circumcision (VMMC) as an additional HIV prevention method in 2007 and several countries with high HIV prevalence rates including Zimbabwe have since adopted the procedure. Since then researchers have been preoccupied with establishing the level of knowledge and acceptability of circumcision in communities that did not traditionally circumcise. Despite evidence to suggest that knowledge and acceptability of voluntary medical male circumcision is high, there is also emerging evidence that suggest that uptake of circumcision among men has been below expectations. The purpose of this study was thus to investigate people’s representations of male circumcision that may influence its uptake. METHODS: Data for this study was collected through focus group discussions with men and women aged between 18 and 49 years. This age group was selected because they are still very sexually active and are within the target population of the upscale of voluntary medical male circumcision programme. Women were included in the study because they would be directly involved in a decision to have their son(s) get circumcised for HIV prevention. The study was carried out in Harare, Zimbabwe. Obtained qualitative data was analysed using thematic content analysis. RESULTS: Results suggest that circumcision is perceived as an alien culture or something for “younger” men or “boys” who are not yet married. The findings also suggest that there are beliefs that circumcision maybe associated with satanic rituals. The issue of condom use after circumcision was also discussed and it was found that some men do not see the need for using condoms after getting circumcised. CONCLUSIONS: There is an urgent need for the development of communications that directly address the misconceptions about voluntary medical male circumcision. There is need for communication that encourages circumcised men to continue using condoms. BioMed Central 2015-07-02 /pmc/articles/PMC4489047/ /pubmed/26133368 http://dx.doi.org/10.1186/s12889-015-1967-z Text en © Chikutsa and Maharaj. 2015 This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly credited. The Creative Commons Public Domain Dedication waiver (http://creativecommons.org/publicdomain/zero/1.0/) applies to the data made available in this article, unless otherwise stated.
spellingShingle Research Article
Chikutsa, Antony
Maharaj, Pranitha
Social representations of male circumcision as prophylaxis against HIV/AIDS in Zimbabwe
title Social representations of male circumcision as prophylaxis against HIV/AIDS in Zimbabwe
title_full Social representations of male circumcision as prophylaxis against HIV/AIDS in Zimbabwe
title_fullStr Social representations of male circumcision as prophylaxis against HIV/AIDS in Zimbabwe
title_full_unstemmed Social representations of male circumcision as prophylaxis against HIV/AIDS in Zimbabwe
title_short Social representations of male circumcision as prophylaxis against HIV/AIDS in Zimbabwe
title_sort social representations of male circumcision as prophylaxis against hiv/aids in zimbabwe
topic Research Article
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4489047/
https://www.ncbi.nlm.nih.gov/pubmed/26133368
http://dx.doi.org/10.1186/s12889-015-1967-z
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