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Do not play God: contrasting effects of deontological guilt and pride on decision-making

Recent accounts support the existence of two distinct feelings of guilt: altruistic guilt (AG), arising from the appraisal of not having been altruistic toward a victim and deontological guilt (DG), emerging from the appraisal of having violated an intuitive moral rule. Neuroimaging data has shown t...

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Autores principales: Mancini, Alessandra, Mancini, Francesco
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Frontiers Media S.A. 2015
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4548085/
https://www.ncbi.nlm.nih.gov/pubmed/26379584
http://dx.doi.org/10.3389/fpsyg.2015.01251
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author Mancini, Alessandra
Mancini, Francesco
author_facet Mancini, Alessandra
Mancini, Francesco
author_sort Mancini, Alessandra
collection PubMed
description Recent accounts support the existence of two distinct feelings of guilt: altruistic guilt (AG), arising from the appraisal of not having been altruistic toward a victim and deontological guilt (DG), emerging from the appraisal of having violated an intuitive moral rule. Neuroimaging data has shown that the two guilt feelings trigger different neural networks, with DG selectively activating the insula, a brain area involved in the processing of disgust and self-reproach. Thus, insula activation could reflect the major involvement of self-reproach in DG rather than in AG. However, only a few studies have empirically tested whether and how DG and AG differently affect decision making and none have compared enhanced self-worth. Here we asked three groups of participants, respectively, induced with either pride, DG or AG, to participate in a third-party version of the ultimatum game in which they were asked to decide on behalf of others to accept or reject economic offers with several degrees of fairness. Results revealed that only deontological participants had higher median acceptances of Moderately Unfair offers as compared to proud participants. However fairness judgments were not different between groups, suggesting that deontological participants’ moral standards had not decreased. Crucially, a higher increase in DG was associated with an increase in the odds of accepting 30:70 offers. The opposite effects that DG and pride exert on self-worth can account for these results. Specifically, proud participants felt entitled enough to take action in order to restore equity, while deontological participants followed the “Do not play God” principle, which limited their decisional autonomy, not allowing them to decide on behalf of others.
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spelling pubmed-45480852015-09-14 Do not play God: contrasting effects of deontological guilt and pride on decision-making Mancini, Alessandra Mancini, Francesco Front Psychol Psychology Recent accounts support the existence of two distinct feelings of guilt: altruistic guilt (AG), arising from the appraisal of not having been altruistic toward a victim and deontological guilt (DG), emerging from the appraisal of having violated an intuitive moral rule. Neuroimaging data has shown that the two guilt feelings trigger different neural networks, with DG selectively activating the insula, a brain area involved in the processing of disgust and self-reproach. Thus, insula activation could reflect the major involvement of self-reproach in DG rather than in AG. However, only a few studies have empirically tested whether and how DG and AG differently affect decision making and none have compared enhanced self-worth. Here we asked three groups of participants, respectively, induced with either pride, DG or AG, to participate in a third-party version of the ultimatum game in which they were asked to decide on behalf of others to accept or reject economic offers with several degrees of fairness. Results revealed that only deontological participants had higher median acceptances of Moderately Unfair offers as compared to proud participants. However fairness judgments were not different between groups, suggesting that deontological participants’ moral standards had not decreased. Crucially, a higher increase in DG was associated with an increase in the odds of accepting 30:70 offers. The opposite effects that DG and pride exert on self-worth can account for these results. Specifically, proud participants felt entitled enough to take action in order to restore equity, while deontological participants followed the “Do not play God” principle, which limited their decisional autonomy, not allowing them to decide on behalf of others. Frontiers Media S.A. 2015-08-25 /pmc/articles/PMC4548085/ /pubmed/26379584 http://dx.doi.org/10.3389/fpsyg.2015.01251 Text en Copyright © 2015 Mancini and Mancini. http://creativecommons.org/licenses/by/4.0/ This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) or licensor are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.
spellingShingle Psychology
Mancini, Alessandra
Mancini, Francesco
Do not play God: contrasting effects of deontological guilt and pride on decision-making
title Do not play God: contrasting effects of deontological guilt and pride on decision-making
title_full Do not play God: contrasting effects of deontological guilt and pride on decision-making
title_fullStr Do not play God: contrasting effects of deontological guilt and pride on decision-making
title_full_unstemmed Do not play God: contrasting effects of deontological guilt and pride on decision-making
title_short Do not play God: contrasting effects of deontological guilt and pride on decision-making
title_sort do not play god: contrasting effects of deontological guilt and pride on decision-making
topic Psychology
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4548085/
https://www.ncbi.nlm.nih.gov/pubmed/26379584
http://dx.doi.org/10.3389/fpsyg.2015.01251
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