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Altered States of Consciousness during an Extreme Ritual

Extreme rituals (body-piercing, fire-walking, etc.) are anecdotally associated with altered states of consciousness—subjective alterations of ordinary mental functioning (Ward, 1984)—but empirical evidence of altered states using both direct and indirect measures during extreme rituals in naturalist...

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Autores principales: Lee, Ellen M., Klement, Kathryn R., Ambler, James K., Loewald, Tonio, Comber, Evelyn M., Hanson, Sarah A., Pruitt, Bria, Sagarin, Brad J.
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Public Library of Science 2016
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4866757/
https://www.ncbi.nlm.nih.gov/pubmed/27175897
http://dx.doi.org/10.1371/journal.pone.0153126
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author Lee, Ellen M.
Klement, Kathryn R.
Ambler, James K.
Loewald, Tonio
Comber, Evelyn M.
Hanson, Sarah A.
Pruitt, Bria
Sagarin, Brad J.
author_facet Lee, Ellen M.
Klement, Kathryn R.
Ambler, James K.
Loewald, Tonio
Comber, Evelyn M.
Hanson, Sarah A.
Pruitt, Bria
Sagarin, Brad J.
author_sort Lee, Ellen M.
collection PubMed
description Extreme rituals (body-piercing, fire-walking, etc.) are anecdotally associated with altered states of consciousness—subjective alterations of ordinary mental functioning (Ward, 1984)—but empirical evidence of altered states using both direct and indirect measures during extreme rituals in naturalistic settings is limited. Participants in the “Dance of Souls”, a 3.5-hour event during which participants received temporary piercings with hooks or weights attached to the piercings and danced to music provided by drummers, responded to measures of two altered states of consciousness. Participants also completed measures of positive and negative affect, salivary cortisol (a hormone associated with stress), self-reported stress, sexual arousal, and intimacy. Both pierced participants (pierced dancers) and non-pierced participants (piercers, piercing assistants, observers, drummers, and event leaders) showed evidence of altered states aligned with transient hypofrontality (Dietrich, 2003; measured with a Stroop test) and flow (Csikszentmihalyi, 1990; Csikszentmihalyi & Csikszentmihalyi, 1990; measured with the Flow State Scale). Both pierced and non-pierced participants also reported decreases in negative affect and psychological stress and increases in intimacy from before to after the ritual. Pierced and non-pierced participants showed different physiological reactions, however, with pierced participants showing increases in cortisol and non-pierced participants showing decreases from before to during the ritual. Overall, the ritual appeared to induce different physiological effects but similar psychological effects in focal ritual participants (i.e., pierced dancers) and in participants adopting other roles.
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spelling pubmed-48667572016-05-18 Altered States of Consciousness during an Extreme Ritual Lee, Ellen M. Klement, Kathryn R. Ambler, James K. Loewald, Tonio Comber, Evelyn M. Hanson, Sarah A. Pruitt, Bria Sagarin, Brad J. PLoS One Research Article Extreme rituals (body-piercing, fire-walking, etc.) are anecdotally associated with altered states of consciousness—subjective alterations of ordinary mental functioning (Ward, 1984)—but empirical evidence of altered states using both direct and indirect measures during extreme rituals in naturalistic settings is limited. Participants in the “Dance of Souls”, a 3.5-hour event during which participants received temporary piercings with hooks or weights attached to the piercings and danced to music provided by drummers, responded to measures of two altered states of consciousness. Participants also completed measures of positive and negative affect, salivary cortisol (a hormone associated with stress), self-reported stress, sexual arousal, and intimacy. Both pierced participants (pierced dancers) and non-pierced participants (piercers, piercing assistants, observers, drummers, and event leaders) showed evidence of altered states aligned with transient hypofrontality (Dietrich, 2003; measured with a Stroop test) and flow (Csikszentmihalyi, 1990; Csikszentmihalyi & Csikszentmihalyi, 1990; measured with the Flow State Scale). Both pierced and non-pierced participants also reported decreases in negative affect and psychological stress and increases in intimacy from before to after the ritual. Pierced and non-pierced participants showed different physiological reactions, however, with pierced participants showing increases in cortisol and non-pierced participants showing decreases from before to during the ritual. Overall, the ritual appeared to induce different physiological effects but similar psychological effects in focal ritual participants (i.e., pierced dancers) and in participants adopting other roles. Public Library of Science 2016-05-13 /pmc/articles/PMC4866757/ /pubmed/27175897 http://dx.doi.org/10.1371/journal.pone.0153126 Text en © 2016 Lee et al http://creativecommons.org/licenses/by/4.0/ This is an open access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0/) , which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.
spellingShingle Research Article
Lee, Ellen M.
Klement, Kathryn R.
Ambler, James K.
Loewald, Tonio
Comber, Evelyn M.
Hanson, Sarah A.
Pruitt, Bria
Sagarin, Brad J.
Altered States of Consciousness during an Extreme Ritual
title Altered States of Consciousness during an Extreme Ritual
title_full Altered States of Consciousness during an Extreme Ritual
title_fullStr Altered States of Consciousness during an Extreme Ritual
title_full_unstemmed Altered States of Consciousness during an Extreme Ritual
title_short Altered States of Consciousness during an Extreme Ritual
title_sort altered states of consciousness during an extreme ritual
topic Research Article
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4866757/
https://www.ncbi.nlm.nih.gov/pubmed/27175897
http://dx.doi.org/10.1371/journal.pone.0153126
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