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Hunter-Gatherers and the Origins of Religion
Recent studies of the evolution of religion have revealed the cognitive underpinnings of belief in supernatural agents, the role of ritual in promoting cooperation, and the contribution of morally punishing high gods to the growth and stabilization of human society. The universality of religion acro...
Autores principales: | , , |
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Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
Springer US
2016
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Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4958132/ https://www.ncbi.nlm.nih.gov/pubmed/27154194 http://dx.doi.org/10.1007/s12110-016-9260-0 |
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author | Peoples, Hervey C. Duda, Pavel Marlowe, Frank W. |
author_facet | Peoples, Hervey C. Duda, Pavel Marlowe, Frank W. |
author_sort | Peoples, Hervey C. |
collection | PubMed |
description | Recent studies of the evolution of religion have revealed the cognitive underpinnings of belief in supernatural agents, the role of ritual in promoting cooperation, and the contribution of morally punishing high gods to the growth and stabilization of human society. The universality of religion across human society points to a deep evolutionary past. However, specific traits of nascent religiosity, and the sequence in which they emerged, have remained unknown. Here we reconstruct the evolution of religious beliefs and behaviors in early modern humans using a global sample of hunter-gatherers and seven traits describing hunter-gatherer religiosity: animism, belief in an afterlife, shamanism, ancestor worship, high gods, and worship of ancestors or high gods who are active in human affairs. We reconstruct ancestral character states using a time-calibrated supertree based on published phylogenetic trees and linguistic classification and then test for correlated evolution between the characters and for the direction of cultural change. Results indicate that the oldest trait of religion, present in the most recent common ancestor of present-day hunter-gatherers, was animism, in agreement with long-standing beliefs about the fundamental role of this trait. Belief in an afterlife emerged, followed by shamanism and ancestor worship. Ancestor spirits or high gods who are active in human affairs were absent in early humans, suggesting a deep history for the egalitarian nature of hunter-gatherer societies. There is a significant positive relationship between most characters investigated, but the trait “high gods” stands apart, suggesting that belief in a single creator deity can emerge in a society regardless of other aspects of its religion. ELECTRONIC SUPPLEMENTARY MATERIAL: The online version of this article (doi:10.1007/s12110-016-9260-0) contains supplementary material, which is available to authorized users. |
format | Online Article Text |
id | pubmed-4958132 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2016 |
publisher | Springer US |
record_format | MEDLINE/PubMed |
spelling | pubmed-49581322016-08-01 Hunter-Gatherers and the Origins of Religion Peoples, Hervey C. Duda, Pavel Marlowe, Frank W. Hum Nat Article Recent studies of the evolution of religion have revealed the cognitive underpinnings of belief in supernatural agents, the role of ritual in promoting cooperation, and the contribution of morally punishing high gods to the growth and stabilization of human society. The universality of religion across human society points to a deep evolutionary past. However, specific traits of nascent religiosity, and the sequence in which they emerged, have remained unknown. Here we reconstruct the evolution of religious beliefs and behaviors in early modern humans using a global sample of hunter-gatherers and seven traits describing hunter-gatherer religiosity: animism, belief in an afterlife, shamanism, ancestor worship, high gods, and worship of ancestors or high gods who are active in human affairs. We reconstruct ancestral character states using a time-calibrated supertree based on published phylogenetic trees and linguistic classification and then test for correlated evolution between the characters and for the direction of cultural change. Results indicate that the oldest trait of religion, present in the most recent common ancestor of present-day hunter-gatherers, was animism, in agreement with long-standing beliefs about the fundamental role of this trait. Belief in an afterlife emerged, followed by shamanism and ancestor worship. Ancestor spirits or high gods who are active in human affairs were absent in early humans, suggesting a deep history for the egalitarian nature of hunter-gatherer societies. There is a significant positive relationship between most characters investigated, but the trait “high gods” stands apart, suggesting that belief in a single creator deity can emerge in a society regardless of other aspects of its religion. ELECTRONIC SUPPLEMENTARY MATERIAL: The online version of this article (doi:10.1007/s12110-016-9260-0) contains supplementary material, which is available to authorized users. Springer US 2016-05-06 2016 /pmc/articles/PMC4958132/ /pubmed/27154194 http://dx.doi.org/10.1007/s12110-016-9260-0 Text en © The Author(s) 2016 Open Access This article is distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license, and indicate if changes were made. |
spellingShingle | Article Peoples, Hervey C. Duda, Pavel Marlowe, Frank W. Hunter-Gatherers and the Origins of Religion |
title | Hunter-Gatherers and the Origins of Religion |
title_full | Hunter-Gatherers and the Origins of Religion |
title_fullStr | Hunter-Gatherers and the Origins of Religion |
title_full_unstemmed | Hunter-Gatherers and the Origins of Religion |
title_short | Hunter-Gatherers and the Origins of Religion |
title_sort | hunter-gatherers and the origins of religion |
topic | Article |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4958132/ https://www.ncbi.nlm.nih.gov/pubmed/27154194 http://dx.doi.org/10.1007/s12110-016-9260-0 |
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