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Charitable giving and reflexive individuals: How personal reflexivity mediates between structure and agency

This article examines how individuals are reflexive beings who interpret the world in relation to things that matter to them, and how charitable acts are evaluated and embedded in their lives with different degrees of meaning and importance. Rather than framing the discussion of charitable practices...

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Detalles Bibliográficos
Autor principal: Sanghera, Balihar
Formato: Online Artículo Texto
Lenguaje:English
Publicado: SAGE Publications 2016
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5305037/
https://www.ncbi.nlm.nih.gov/pubmed/28232772
http://dx.doi.org/10.1177/0539018416646486
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author Sanghera, Balihar
author_facet Sanghera, Balihar
author_sort Sanghera, Balihar
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description This article examines how individuals are reflexive beings who interpret the world in relation to things that matter to them, and how charitable acts are evaluated and embedded in their lives with different degrees of meaning and importance. Rather than framing the discussion of charitable practices in terms of an altruism/egoism binary or imputing motivations and values to social structures, the article explains how reflexivity is an important and neglected dimension of social practices, and how it interacts with sympathy, sentiments and discourses to shape giving. The study also shows that there are different modes of reflexivity, which have varied effects on charity and volunteering.
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spelling pubmed-53050372017-02-21 Charitable giving and reflexive individuals: How personal reflexivity mediates between structure and agency Sanghera, Balihar Soc Sci Inf (Paris) Theory and methods/Théorie et méthodes This article examines how individuals are reflexive beings who interpret the world in relation to things that matter to them, and how charitable acts are evaluated and embedded in their lives with different degrees of meaning and importance. Rather than framing the discussion of charitable practices in terms of an altruism/egoism binary or imputing motivations and values to social structures, the article explains how reflexivity is an important and neglected dimension of social practices, and how it interacts with sympathy, sentiments and discourses to shape giving. The study also shows that there are different modes of reflexivity, which have varied effects on charity and volunteering. SAGE Publications 2016-07-08 2017-03 /pmc/articles/PMC5305037/ /pubmed/28232772 http://dx.doi.org/10.1177/0539018416646486 Text en © The Author(s) 2016 http://creativecommons.org/licenses/by/3.0/ This article is distributed under the terms of the Creative Commons Attribution 3.0 License (http://www.creativecommons.org/licenses/by/3.0/) which permits any use, reproduction and distribution of the work without further permission provided the original work is attributed as specified on the SAGE and Open Access page (https://us.sagepub.com/en-us/nam/open-access-at-sage).
spellingShingle Theory and methods/Théorie et méthodes
Sanghera, Balihar
Charitable giving and reflexive individuals: How personal reflexivity mediates between structure and agency
title Charitable giving and reflexive individuals: How personal reflexivity mediates between structure and agency
title_full Charitable giving and reflexive individuals: How personal reflexivity mediates between structure and agency
title_fullStr Charitable giving and reflexive individuals: How personal reflexivity mediates between structure and agency
title_full_unstemmed Charitable giving and reflexive individuals: How personal reflexivity mediates between structure and agency
title_short Charitable giving and reflexive individuals: How personal reflexivity mediates between structure and agency
title_sort charitable giving and reflexive individuals: how personal reflexivity mediates between structure and agency
topic Theory and methods/Théorie et méthodes
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5305037/
https://www.ncbi.nlm.nih.gov/pubmed/28232772
http://dx.doi.org/10.1177/0539018416646486
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