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From Threat to Relief: Expressing Prejudice toward Atheists as a Self-Regulatory Strategy Protecting the Religious Orthodox from Threat

We claim that religious orthodoxy is related to prejudice toward groups that violate important values, i.e., atheists. Moreover, we suggest that expressing prejudice may efficiently reduce the threat posed by this particular group among people who hold high levels, but not low levels, of orthodox be...

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Autores principales: Kossowska, Małgorzata, Szwed, Paulina, Czernatowicz-Kukuczka, Aneta, Sekerdej, Maciek, Wyczesany, Miroslaw
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Frontiers Media S.A. 2017
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5447057/
https://www.ncbi.nlm.nih.gov/pubmed/28611715
http://dx.doi.org/10.3389/fpsyg.2017.00873
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author Kossowska, Małgorzata
Szwed, Paulina
Czernatowicz-Kukuczka, Aneta
Sekerdej, Maciek
Wyczesany, Miroslaw
author_facet Kossowska, Małgorzata
Szwed, Paulina
Czernatowicz-Kukuczka, Aneta
Sekerdej, Maciek
Wyczesany, Miroslaw
author_sort Kossowska, Małgorzata
collection PubMed
description We claim that religious orthodoxy is related to prejudice toward groups that violate important values, i.e., atheists. Moreover, we suggest that expressing prejudice may efficiently reduce the threat posed by this particular group among people who hold high levels, but not low levels, of orthodox belief. We tested these assumptions in an experimental study in which, after being exposed to atheistic worldviews (value-threat manipulation), high and low orthodox participants were allowed (experimental condition) or not (control condition) to express prejudice toward atheists. Threat was operationalized by cardiovascular reactivity, i.e., heart rate (HR); the higher the HR index, the higher the threat. The results found that people who hold high (vs. low) levels of orthodox belief responded with increased HR after the threat manipulation. However, we observed decreased HR after the expression of prejudice toward atheists among highly orthodox participants compared to the control condition. We did not find this effect among people holding low levels of orthodox belief. Thus, we conclude that expressing prejudice toward this particular group may be an efficient strategy to cope with the threat posed by this group for highly orthodox people. The results are discussed in light of previous findings on religious beliefs and the self-regulatory function of prejudice.
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spelling pubmed-54470572017-06-13 From Threat to Relief: Expressing Prejudice toward Atheists as a Self-Regulatory Strategy Protecting the Religious Orthodox from Threat Kossowska, Małgorzata Szwed, Paulina Czernatowicz-Kukuczka, Aneta Sekerdej, Maciek Wyczesany, Miroslaw Front Psychol Psychology We claim that religious orthodoxy is related to prejudice toward groups that violate important values, i.e., atheists. Moreover, we suggest that expressing prejudice may efficiently reduce the threat posed by this particular group among people who hold high levels, but not low levels, of orthodox belief. We tested these assumptions in an experimental study in which, after being exposed to atheistic worldviews (value-threat manipulation), high and low orthodox participants were allowed (experimental condition) or not (control condition) to express prejudice toward atheists. Threat was operationalized by cardiovascular reactivity, i.e., heart rate (HR); the higher the HR index, the higher the threat. The results found that people who hold high (vs. low) levels of orthodox belief responded with increased HR after the threat manipulation. However, we observed decreased HR after the expression of prejudice toward atheists among highly orthodox participants compared to the control condition. We did not find this effect among people holding low levels of orthodox belief. Thus, we conclude that expressing prejudice toward this particular group may be an efficient strategy to cope with the threat posed by this group for highly orthodox people. The results are discussed in light of previous findings on religious beliefs and the self-regulatory function of prejudice. Frontiers Media S.A. 2017-05-29 /pmc/articles/PMC5447057/ /pubmed/28611715 http://dx.doi.org/10.3389/fpsyg.2017.00873 Text en Copyright © 2017 Kossowska, Szwed, Czernatowicz-Kukuczka, Sekerdej and Wyczesany. http://creativecommons.org/licenses/by/4.0/ This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) or licensor are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.
spellingShingle Psychology
Kossowska, Małgorzata
Szwed, Paulina
Czernatowicz-Kukuczka, Aneta
Sekerdej, Maciek
Wyczesany, Miroslaw
From Threat to Relief: Expressing Prejudice toward Atheists as a Self-Regulatory Strategy Protecting the Religious Orthodox from Threat
title From Threat to Relief: Expressing Prejudice toward Atheists as a Self-Regulatory Strategy Protecting the Religious Orthodox from Threat
title_full From Threat to Relief: Expressing Prejudice toward Atheists as a Self-Regulatory Strategy Protecting the Religious Orthodox from Threat
title_fullStr From Threat to Relief: Expressing Prejudice toward Atheists as a Self-Regulatory Strategy Protecting the Religious Orthodox from Threat
title_full_unstemmed From Threat to Relief: Expressing Prejudice toward Atheists as a Self-Regulatory Strategy Protecting the Religious Orthodox from Threat
title_short From Threat to Relief: Expressing Prejudice toward Atheists as a Self-Regulatory Strategy Protecting the Religious Orthodox from Threat
title_sort from threat to relief: expressing prejudice toward atheists as a self-regulatory strategy protecting the religious orthodox from threat
topic Psychology
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5447057/
https://www.ncbi.nlm.nih.gov/pubmed/28611715
http://dx.doi.org/10.3389/fpsyg.2017.00873
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