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The Mark of the Cognitive and the Coupling-Constitution Fallacy: A Defense of the Extended Mind Hypothesis

Clark and Chalmers (1998) introduced the extended mind hypothesis, according to which some mental states can be realized by non-biological external resources. A lively debate has flourished around this hypothesis, connected with the issues of embodiment, embeddedness, situatedness and enaction (cf....

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Detalles Bibliográficos
Autor principal: Piredda, Giulia
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Frontiers Media S.A. 2017
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5712358/
https://www.ncbi.nlm.nih.gov/pubmed/29234294
http://dx.doi.org/10.3389/fpsyg.2017.02061
Descripción
Sumario:Clark and Chalmers (1998) introduced the extended mind hypothesis, according to which some mental states can be realized by non-biological external resources. A lively debate has flourished around this hypothesis, connected with the issues of embodiment, embeddedness, situatedness and enaction (cf. Clark, 2008; Menary, 2010; Shapiro, 2011). Two of the main criticisms addressed to the functionalist version of the extended mind thesis have been the so-called “coupling-constitution fallacy” and the alleged lack of a mark of the cognitive (Adams and Aizawa, 2001, 2005, 2009, 2010a,b the mark of the cognitive proposed by Adams and Aizawa does not secure contingent intracranialism; the coupling-constitution fallacy criticizes extended cognition on precisely the point the theory was intended to defend: namely, that the best way to individuate cognitive systems, given a minimal mark of the cognitive, is to rely on coupling relations between agents and environmental resources.