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Indoctrination, Islamic schools, and the broader scope of harm

Many philosophers argue that religious schools are guilty of indoctrinatory harm. I think they are right to be worried about that. But in this article, I will postulate that there are other harms for many individuals that are more severe outside the religious school. Accordingly the full scope of ha...

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Autor principal: Merry, Michael S.
Formato: Online Artículo Texto
Lenguaje:English
Publicado: SAGE Publications 2018
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6294186/
https://www.ncbi.nlm.nih.gov/pubmed/30595671
http://dx.doi.org/10.1177/1477878518779668
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author Merry, Michael S.
author_facet Merry, Michael S.
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description Many philosophers argue that religious schools are guilty of indoctrinatory harm. I think they are right to be worried about that. But in this article, I will postulate that there are other harms for many individuals that are more severe outside the religious school. Accordingly the full scope of harm should be taken into account when evaluating the harm that some religious schools may do. Once we do that, I suggest, justice may require that we choose the lesser harm. To simplify matters, I focus my attention on the stigmatic harm done to Muslims, and the role that Islamic schools might be expected to play in mitigating that harm. If the full weight of stigmatic harm is factored into the ethical analysis concerning Islamic schools, then I suggest that there are sufficiently weighty pro tanto reasons for Muslim parents to prefer an Islamic school over the alternatives, notwithstanding the potential indoctrinatory harm.
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spelling pubmed-62941862018-12-26 Indoctrination, Islamic schools, and the broader scope of harm Merry, Michael S. Theory Res Educ Articles Many philosophers argue that religious schools are guilty of indoctrinatory harm. I think they are right to be worried about that. But in this article, I will postulate that there are other harms for many individuals that are more severe outside the religious school. Accordingly the full scope of harm should be taken into account when evaluating the harm that some religious schools may do. Once we do that, I suggest, justice may require that we choose the lesser harm. To simplify matters, I focus my attention on the stigmatic harm done to Muslims, and the role that Islamic schools might be expected to play in mitigating that harm. If the full weight of stigmatic harm is factored into the ethical analysis concerning Islamic schools, then I suggest that there are sufficiently weighty pro tanto reasons for Muslim parents to prefer an Islamic school over the alternatives, notwithstanding the potential indoctrinatory harm. SAGE Publications 2018-06-07 2018-07 /pmc/articles/PMC6294186/ /pubmed/30595671 http://dx.doi.org/10.1177/1477878518779668 Text en © The Author(s) 2018 http://www.creativecommons.org/licenses/by-nc/4.0/ This article is distributed under the terms of the Creative Commons Attribution-NonCommercial 4.0 License (http://www.creativecommons.org/licenses/by-nc/4.0/) which permits non-commercial use, reproduction and distribution of the work without further permission provided the original work is attributed as specified on the SAGE and Open Access pages (https://us.sagepub.com/en-us/nam/open-access-at-sage).
spellingShingle Articles
Merry, Michael S.
Indoctrination, Islamic schools, and the broader scope of harm
title Indoctrination, Islamic schools, and the broader scope of harm
title_full Indoctrination, Islamic schools, and the broader scope of harm
title_fullStr Indoctrination, Islamic schools, and the broader scope of harm
title_full_unstemmed Indoctrination, Islamic schools, and the broader scope of harm
title_short Indoctrination, Islamic schools, and the broader scope of harm
title_sort indoctrination, islamic schools, and the broader scope of harm
topic Articles
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6294186/
https://www.ncbi.nlm.nih.gov/pubmed/30595671
http://dx.doi.org/10.1177/1477878518779668
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