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The Influence of Self-Relevance and Cultural Values on Moral Orientation

Moral orientation refers to moral values that have a consistent guiding orientation toward an individual's moral cognition and behavior. Gilligan (1982) proposed that individuals have two moral orientations, namely “justice” and “care.” In the current study, we investigated the influence of sel...

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Autores principales: Bian, Junfeng, Li, Liang, Sun, Jianzhou, Deng, Jie, Li, Qianwei, Zhang, Xiaoli, Yan, Liangshi
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Frontiers Media S.A. 2019
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6403120/
https://www.ncbi.nlm.nih.gov/pubmed/30873066
http://dx.doi.org/10.3389/fpsyg.2019.00292
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author Bian, Junfeng
Li, Liang
Sun, Jianzhou
Deng, Jie
Li, Qianwei
Zhang, Xiaoli
Yan, Liangshi
author_facet Bian, Junfeng
Li, Liang
Sun, Jianzhou
Deng, Jie
Li, Qianwei
Zhang, Xiaoli
Yan, Liangshi
author_sort Bian, Junfeng
collection PubMed
description Moral orientation refers to moral values that have a consistent guiding orientation toward an individual's moral cognition and behavior. Gilligan (1982) proposed that individuals have two moral orientations, namely “justice” and “care.” In the current study, we investigated the influence of self-relevance and cultural values on justice and care by using Single Attribute Implicit Association Test (SA-IAT). In Experiments 1 and 2, we adopted cultural icon prime paradigm to examine the effects of different self-referential stimuli (self, friend, and stranger) on implicit moral justice and care orientation under two cultural value conditions: traditionality, modernity, and neutral cultural values. Participants exhibited more difference toward different self-referential stimuli in the traditionality condition than in the modernity condition; the priming of traditional culture aggravated the differential order, whereas the priming of modernity weakened the differential order regarding implicitly just moral orientation. In the implicit care orientation, participants in the modern culture group exhibited the least difference to different self-referential stimuli compared with the other two groups, and the traditional group and the control group did not differ significantly. These findings indicate that psychological modernity weakens the degree of self-related effect in implicit justice and care orientation, whereas traditional culture aggravates the differential order in justice orientation. The current studies provide empirical support for theories relating moral orientation, also informing the literature on the role of self-relevance information and cultural values in moral decision making.
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spelling pubmed-64031202019-03-14 The Influence of Self-Relevance and Cultural Values on Moral Orientation Bian, Junfeng Li, Liang Sun, Jianzhou Deng, Jie Li, Qianwei Zhang, Xiaoli Yan, Liangshi Front Psychol Psychology Moral orientation refers to moral values that have a consistent guiding orientation toward an individual's moral cognition and behavior. Gilligan (1982) proposed that individuals have two moral orientations, namely “justice” and “care.” In the current study, we investigated the influence of self-relevance and cultural values on justice and care by using Single Attribute Implicit Association Test (SA-IAT). In Experiments 1 and 2, we adopted cultural icon prime paradigm to examine the effects of different self-referential stimuli (self, friend, and stranger) on implicit moral justice and care orientation under two cultural value conditions: traditionality, modernity, and neutral cultural values. Participants exhibited more difference toward different self-referential stimuli in the traditionality condition than in the modernity condition; the priming of traditional culture aggravated the differential order, whereas the priming of modernity weakened the differential order regarding implicitly just moral orientation. In the implicit care orientation, participants in the modern culture group exhibited the least difference to different self-referential stimuli compared with the other two groups, and the traditional group and the control group did not differ significantly. These findings indicate that psychological modernity weakens the degree of self-related effect in implicit justice and care orientation, whereas traditional culture aggravates the differential order in justice orientation. The current studies provide empirical support for theories relating moral orientation, also informing the literature on the role of self-relevance information and cultural values in moral decision making. Frontiers Media S.A. 2019-02-28 /pmc/articles/PMC6403120/ /pubmed/30873066 http://dx.doi.org/10.3389/fpsyg.2019.00292 Text en Copyright © 2019 Bian, Li, Sun, Deng, Li, Zhang and Yan. http://creativecommons.org/licenses/by/4.0/ This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) and the copyright owner(s) are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.
spellingShingle Psychology
Bian, Junfeng
Li, Liang
Sun, Jianzhou
Deng, Jie
Li, Qianwei
Zhang, Xiaoli
Yan, Liangshi
The Influence of Self-Relevance and Cultural Values on Moral Orientation
title The Influence of Self-Relevance and Cultural Values on Moral Orientation
title_full The Influence of Self-Relevance and Cultural Values on Moral Orientation
title_fullStr The Influence of Self-Relevance and Cultural Values on Moral Orientation
title_full_unstemmed The Influence of Self-Relevance and Cultural Values on Moral Orientation
title_short The Influence of Self-Relevance and Cultural Values on Moral Orientation
title_sort influence of self-relevance and cultural values on moral orientation
topic Psychology
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6403120/
https://www.ncbi.nlm.nih.gov/pubmed/30873066
http://dx.doi.org/10.3389/fpsyg.2019.00292
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