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Saint Rita of Cascia: Patron Saint for Women with Frontal Fibrosing Alopecia?
Roman Catholic tradition has made Saints the protectors of various aspects of life. Christian hagiography deals with the account of the Saints' lives and passion, and Christian iconography with the Saints' depiction in religious art. Catholic churches are full of images of Saints. Apprecia...
Autores principales: | , |
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Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
Wolters Kluwer - Medknow
2019
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Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6580802/ https://www.ncbi.nlm.nih.gov/pubmed/31360036 http://dx.doi.org/10.4103/ijt.ijt_30_19 |
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author | Trüeb, Ralph Michel Dias, Maria Fernanda Reis Gavazzoni |
author_facet | Trüeb, Ralph Michel Dias, Maria Fernanda Reis Gavazzoni |
author_sort | Trüeb, Ralph Michel |
collection | PubMed |
description | Roman Catholic tradition has made Saints the protectors of various aspects of life. Christian hagiography deals with the account of the Saints' lives and passion, and Christian iconography with the Saints' depiction in religious art. Catholic churches are full of images of Saints. Appreciation of religious art is deepened by knowledge of what is depicted. Saints are only sometimes labeled with their names. The clues to their identity are rather given in their appearance or in what they are holding. St. Rita of Cascia (1381–1457) is a Saint venerated in the Roman Catholic Church and bestowed the title of Patroness for impossible causes. Various miracles have been attributed to her. In Christian iconography, she is depicted with a bleeding forehead wound and sometimes holding a thorn. The forehead wound is understood to represent partial religious stigmatization and external sign of mystical union with Christ. In our opinion, it is at the same time reminiscent of the thorn frontal fibrosing alopecia represents to women affected with the condition, and its treatment with intralesional triamcinolone injections along the frontal hairline, much alike the forehead wounds caused by the crown of thorns. Few practices of the Catholic Church are so misunderstood as the devotion to patron Saints. Nevertheless, Saints help to find community and to break out of the isolation, anonymity, and dumbness of modern society. The communion of Saints is a spiritual union, in which each member shares in the welfare of all. The patron Saints help to believe in the possibility of miracles and miraculous healings. Ultimately, the exemplary lives of the Saints show us how salvation can be the positive effect of suffering. |
format | Online Article Text |
id | pubmed-6580802 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2019 |
publisher | Wolters Kluwer - Medknow |
record_format | MEDLINE/PubMed |
spelling | pubmed-65808022019-07-29 Saint Rita of Cascia: Patron Saint for Women with Frontal Fibrosing Alopecia? Trüeb, Ralph Michel Dias, Maria Fernanda Reis Gavazzoni Int J Trichology Commentary Roman Catholic tradition has made Saints the protectors of various aspects of life. Christian hagiography deals with the account of the Saints' lives and passion, and Christian iconography with the Saints' depiction in religious art. Catholic churches are full of images of Saints. Appreciation of religious art is deepened by knowledge of what is depicted. Saints are only sometimes labeled with their names. The clues to their identity are rather given in their appearance or in what they are holding. St. Rita of Cascia (1381–1457) is a Saint venerated in the Roman Catholic Church and bestowed the title of Patroness for impossible causes. Various miracles have been attributed to her. In Christian iconography, she is depicted with a bleeding forehead wound and sometimes holding a thorn. The forehead wound is understood to represent partial religious stigmatization and external sign of mystical union with Christ. In our opinion, it is at the same time reminiscent of the thorn frontal fibrosing alopecia represents to women affected with the condition, and its treatment with intralesional triamcinolone injections along the frontal hairline, much alike the forehead wounds caused by the crown of thorns. Few practices of the Catholic Church are so misunderstood as the devotion to patron Saints. Nevertheless, Saints help to find community and to break out of the isolation, anonymity, and dumbness of modern society. The communion of Saints is a spiritual union, in which each member shares in the welfare of all. The patron Saints help to believe in the possibility of miracles and miraculous healings. Ultimately, the exemplary lives of the Saints show us how salvation can be the positive effect of suffering. Wolters Kluwer - Medknow 2019 /pmc/articles/PMC6580802/ /pubmed/31360036 http://dx.doi.org/10.4103/ijt.ijt_30_19 Text en Copyright: © 2019 International Journal of Trichology http://creativecommons.org/licenses/by-nc-sa/4.0 This is an open access journal, and articles are distributed under the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 License, which allows others to remix, tweak, and build upon the work non-commercially, as long as appropriate credit is given and the new creations are licensed under the identical terms. |
spellingShingle | Commentary Trüeb, Ralph Michel Dias, Maria Fernanda Reis Gavazzoni Saint Rita of Cascia: Patron Saint for Women with Frontal Fibrosing Alopecia? |
title | Saint Rita of Cascia: Patron Saint for Women with Frontal Fibrosing Alopecia? |
title_full | Saint Rita of Cascia: Patron Saint for Women with Frontal Fibrosing Alopecia? |
title_fullStr | Saint Rita of Cascia: Patron Saint for Women with Frontal Fibrosing Alopecia? |
title_full_unstemmed | Saint Rita of Cascia: Patron Saint for Women with Frontal Fibrosing Alopecia? |
title_short | Saint Rita of Cascia: Patron Saint for Women with Frontal Fibrosing Alopecia? |
title_sort | saint rita of cascia: patron saint for women with frontal fibrosing alopecia? |
topic | Commentary |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6580802/ https://www.ncbi.nlm.nih.gov/pubmed/31360036 http://dx.doi.org/10.4103/ijt.ijt_30_19 |
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