Resurrections

Several of Edelman’s illustrious interlocutors have had some criticism for him that is similar to mine. De Lauretis (2010: 87), for example, took her distance from the prescriptive meaning of the death drive in No Future. While Dean has maintained that Edelman is conditioned by a restricted and static vision of the symbolic, which impedes him from imagining the kinds of relationality that challenge the Oedipal law of reproductive futurism. In his opinion, Hocquenghem and Bersani have instead shown themselves capable of a larger imaginative force(1) and a greater contact with reality. In fact, in the concreteness of gay existences, the breaking of the Oedipal social tie generally follows the construction of a new relationality, of which barebacking is only one example: