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Cemetery hoodoo: Culture, ritual crime and forensic archaeology

In 2012 and 2014 the author was a consultant to law enforcement regarding crime scenes of a ritualistic nature in the American Southeast. These ritual activities were expressions of folk magic spells linked to certain West African traditions. These spells were used for magico-religious, curative, an...

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Detalles Bibliográficos
Autor principal: Moses, Sharon K.
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Elsevier 2019
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7219123/
https://www.ncbi.nlm.nih.gov/pubmed/32411993
http://dx.doi.org/10.1016/j.fsisyn.2019.10.003
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author Moses, Sharon K.
author_facet Moses, Sharon K.
author_sort Moses, Sharon K.
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description In 2012 and 2014 the author was a consultant to law enforcement regarding crime scenes of a ritualistic nature in the American Southeast. These ritual activities were expressions of folk magic spells linked to certain West African traditions. These spells were used for magico-religious, curative, and ‘justice’ (i.e. revenge) practices known as hoodoo, conjure or rootwork. The ritual activities were conducted at gravesites in a public cemetery. When standard investigative police procedures failed to produce anything substantive with which to solve, prevent, or even understand the motive beyond one of ’vandalism,’ or ‘kids fooling around,’ the author was approached to contribute forensic archaeological and anthropological insights that had thus far proved elusive. This article is an examination of how cultural anthropological understanding and a forensic archaeological “eye” to an outdoor crime scene can re-define crime scene investigative methodology and interpretation.
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spelling pubmed-72191232020-05-14 Cemetery hoodoo: Culture, ritual crime and forensic archaeology Moses, Sharon K. Forensic Sci Int Synerg Interdisciplinary Forensics In 2012 and 2014 the author was a consultant to law enforcement regarding crime scenes of a ritualistic nature in the American Southeast. These ritual activities were expressions of folk magic spells linked to certain West African traditions. These spells were used for magico-religious, curative, and ‘justice’ (i.e. revenge) practices known as hoodoo, conjure or rootwork. The ritual activities were conducted at gravesites in a public cemetery. When standard investigative police procedures failed to produce anything substantive with which to solve, prevent, or even understand the motive beyond one of ’vandalism,’ or ‘kids fooling around,’ the author was approached to contribute forensic archaeological and anthropological insights that had thus far proved elusive. This article is an examination of how cultural anthropological understanding and a forensic archaeological “eye” to an outdoor crime scene can re-define crime scene investigative methodology and interpretation. Elsevier 2019-10-14 /pmc/articles/PMC7219123/ /pubmed/32411993 http://dx.doi.org/10.1016/j.fsisyn.2019.10.003 Text en © 2019 The Author(s) https://creativecommons.org/licenses/by-nc-nd/4.0/This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/).
spellingShingle Interdisciplinary Forensics
Moses, Sharon K.
Cemetery hoodoo: Culture, ritual crime and forensic archaeology
title Cemetery hoodoo: Culture, ritual crime and forensic archaeology
title_full Cemetery hoodoo: Culture, ritual crime and forensic archaeology
title_fullStr Cemetery hoodoo: Culture, ritual crime and forensic archaeology
title_full_unstemmed Cemetery hoodoo: Culture, ritual crime and forensic archaeology
title_short Cemetery hoodoo: Culture, ritual crime and forensic archaeology
title_sort cemetery hoodoo: culture, ritual crime and forensic archaeology
topic Interdisciplinary Forensics
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7219123/
https://www.ncbi.nlm.nih.gov/pubmed/32411993
http://dx.doi.org/10.1016/j.fsisyn.2019.10.003
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