Cargando…

Where boys don’t dance, but women still thrive: using a development approach as a means of reconciling the right to health with the legitimization of cultural practices

Human rights language has become a common method of internationally denouncing violent, discriminatory or otherwise harmful practices, notably by framing them as reprehensible violations of those fundamental rights we obtain by virtue of being human. While often effective, such women’s rights discou...

Descripción completa

Detalles Bibliográficos
Autores principales: Demir, Melisa, Vissandjée, Bilkis, Jacobson, Danielle, Einstein, Gillian
Formato: Online Artículo Texto
Lenguaje:English
Publicado: BioMed Central 2020
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7294601/
https://www.ncbi.nlm.nih.gov/pubmed/32539781
http://dx.doi.org/10.1186/s12914-020-00230-2
_version_ 1783546513276796928
author Demir, Melisa
Vissandjée, Bilkis
Jacobson, Danielle
Einstein, Gillian
author_facet Demir, Melisa
Vissandjée, Bilkis
Jacobson, Danielle
Einstein, Gillian
author_sort Demir, Melisa
collection PubMed
description Human rights language has become a common method of internationally denouncing violent, discriminatory or otherwise harmful practices, notably by framing them as reprehensible violations of those fundamental rights we obtain by virtue of being human. While often effective, such women’s rights discourse becomes delicate when used to challenge practices, which are of important cultural significance to the communities in which they are practiced. This paper analyses human rights language to challenge the gender disparity in access to health care and in overall health outcomes in certain countries where such disparities are influenced by important cultural values and practices. This paper will provide selected examples of machismo and marianismo discourses in certain Latin American countries on the one hand and of female genital cutting/excision (FGC/E) in practicing countries, both of which exposed to women’s rights language, notably for causing violations of women’s right to health. In essence, a reflective exercise is provided here with the argument that framing such discourses and practices as women’s rights violations. Calling for their abandonment have shown that it may not only be ineffective nor at times appropriate, it also risks delegitimizing associated discourses, norms and practices thereby enhancing criticisms of the women’s rights movement rather than adopting its principles. A sensitive community-based collaborative approach aimed at understanding and building cultural discourses to one, which promotes women’s capabilities and health, is proposed as a more effective means at bridging cultural and gender gaps.
format Online
Article
Text
id pubmed-7294601
institution National Center for Biotechnology Information
language English
publishDate 2020
publisher BioMed Central
record_format MEDLINE/PubMed
spelling pubmed-72946012020-06-16 Where boys don’t dance, but women still thrive: using a development approach as a means of reconciling the right to health with the legitimization of cultural practices Demir, Melisa Vissandjée, Bilkis Jacobson, Danielle Einstein, Gillian BMC Int Health Hum Rights Debate Human rights language has become a common method of internationally denouncing violent, discriminatory or otherwise harmful practices, notably by framing them as reprehensible violations of those fundamental rights we obtain by virtue of being human. While often effective, such women’s rights discourse becomes delicate when used to challenge practices, which are of important cultural significance to the communities in which they are practiced. This paper analyses human rights language to challenge the gender disparity in access to health care and in overall health outcomes in certain countries where such disparities are influenced by important cultural values and practices. This paper will provide selected examples of machismo and marianismo discourses in certain Latin American countries on the one hand and of female genital cutting/excision (FGC/E) in practicing countries, both of which exposed to women’s rights language, notably for causing violations of women’s right to health. In essence, a reflective exercise is provided here with the argument that framing such discourses and practices as women’s rights violations. Calling for their abandonment have shown that it may not only be ineffective nor at times appropriate, it also risks delegitimizing associated discourses, norms and practices thereby enhancing criticisms of the women’s rights movement rather than adopting its principles. A sensitive community-based collaborative approach aimed at understanding and building cultural discourses to one, which promotes women’s capabilities and health, is proposed as a more effective means at bridging cultural and gender gaps. BioMed Central 2020-06-15 /pmc/articles/PMC7294601/ /pubmed/32539781 http://dx.doi.org/10.1186/s12914-020-00230-2 Text en © The Author(s) 2020 Open AccessThis article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/. The Creative Commons Public Domain Dedication waiver (http://creativecommons.org/publicdomain/zero/1.0/) applies to the data made available in this article, unless otherwise stated in a credit line to the data.
spellingShingle Debate
Demir, Melisa
Vissandjée, Bilkis
Jacobson, Danielle
Einstein, Gillian
Where boys don’t dance, but women still thrive: using a development approach as a means of reconciling the right to health with the legitimization of cultural practices
title Where boys don’t dance, but women still thrive: using a development approach as a means of reconciling the right to health with the legitimization of cultural practices
title_full Where boys don’t dance, but women still thrive: using a development approach as a means of reconciling the right to health with the legitimization of cultural practices
title_fullStr Where boys don’t dance, but women still thrive: using a development approach as a means of reconciling the right to health with the legitimization of cultural practices
title_full_unstemmed Where boys don’t dance, but women still thrive: using a development approach as a means of reconciling the right to health with the legitimization of cultural practices
title_short Where boys don’t dance, but women still thrive: using a development approach as a means of reconciling the right to health with the legitimization of cultural practices
title_sort where boys don’t dance, but women still thrive: using a development approach as a means of reconciling the right to health with the legitimization of cultural practices
topic Debate
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7294601/
https://www.ncbi.nlm.nih.gov/pubmed/32539781
http://dx.doi.org/10.1186/s12914-020-00230-2
work_keys_str_mv AT demirmelisa whereboysdontdancebutwomenstillthriveusingadevelopmentapproachasameansofreconcilingtherighttohealthwiththelegitimizationofculturalpractices
AT vissandjeebilkis whereboysdontdancebutwomenstillthriveusingadevelopmentapproachasameansofreconcilingtherighttohealthwiththelegitimizationofculturalpractices
AT jacobsondanielle whereboysdontdancebutwomenstillthriveusingadevelopmentapproachasameansofreconcilingtherighttohealthwiththelegitimizationofculturalpractices
AT einsteingillian whereboysdontdancebutwomenstillthriveusingadevelopmentapproachasameansofreconcilingtherighttohealthwiththelegitimizationofculturalpractices