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Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture

There has been a growing call for sociologically engaged research to better understand the complex processes underpinning Severe and Enduring Anorexia Nervosa (SE-AN). Based on a qualitative study with women in Adelaide, South Australia who were reluctant to seek help for their disordered eating pra...

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Autores principales: Musolino, Connie Marguerite, Warin, Megan, Gilchrist, Peter
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Frontiers Media S.A. 2020
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7304294/
https://www.ncbi.nlm.nih.gov/pubmed/32595537
http://dx.doi.org/10.3389/fpsyt.2020.00534
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author Musolino, Connie Marguerite
Warin, Megan
Gilchrist, Peter
author_facet Musolino, Connie Marguerite
Warin, Megan
Gilchrist, Peter
author_sort Musolino, Connie Marguerite
collection PubMed
description There has been a growing call for sociologically engaged research to better understand the complex processes underpinning Severe and Enduring Anorexia Nervosa (SE-AN). Based on a qualitative study with women in Adelaide, South Australia who were reluctant to seek help for their disordered eating practices, this paper draws on anthropological concepts of embodiment to examine how SE-AN is experienced as culturally grounded. We argue that experiences of SE-AN are culturally informed, and in turn, inform bodily perception and practice in the world. Over time, everyday rituals and routines became part of participants’ habitus’, experienced as taken-for-granted practices that structured life-worlds. Here, culture and self are not separate, but intimately entangled in and through embodiment. Approaching SE-AN through a paradigm of embodiment has important implications for therapeutic models that attempt to move anorexia nervosa away from the body and separate it from the self in order to achieve recovery. Separating experiences—literally disembodying anorexia nervosa—was described by participants as more than the loss of an identity; it would dismantle their sense of being-in-the-world. Understanding how SE-AN is itself a structure that structures every aspect of daily life, helps us to understand the fear of living differently, and the safety that embodied routines bring. We conclude by asking what therapeutic treatment might look like if we took embodiment as one orientation to SE-AN, and focused on quality of life and harm minimization.
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spelling pubmed-73042942020-06-26 Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture Musolino, Connie Marguerite Warin, Megan Gilchrist, Peter Front Psychiatry Psychiatry There has been a growing call for sociologically engaged research to better understand the complex processes underpinning Severe and Enduring Anorexia Nervosa (SE-AN). Based on a qualitative study with women in Adelaide, South Australia who were reluctant to seek help for their disordered eating practices, this paper draws on anthropological concepts of embodiment to examine how SE-AN is experienced as culturally grounded. We argue that experiences of SE-AN are culturally informed, and in turn, inform bodily perception and practice in the world. Over time, everyday rituals and routines became part of participants’ habitus’, experienced as taken-for-granted practices that structured life-worlds. Here, culture and self are not separate, but intimately entangled in and through embodiment. Approaching SE-AN through a paradigm of embodiment has important implications for therapeutic models that attempt to move anorexia nervosa away from the body and separate it from the self in order to achieve recovery. Separating experiences—literally disembodying anorexia nervosa—was described by participants as more than the loss of an identity; it would dismantle their sense of being-in-the-world. Understanding how SE-AN is itself a structure that structures every aspect of daily life, helps us to understand the fear of living differently, and the safety that embodied routines bring. We conclude by asking what therapeutic treatment might look like if we took embodiment as one orientation to SE-AN, and focused on quality of life and harm minimization. Frontiers Media S.A. 2020-06-12 /pmc/articles/PMC7304294/ /pubmed/32595537 http://dx.doi.org/10.3389/fpsyt.2020.00534 Text en Copyright © 2020 Musolino, Warin and Gilchrist http://creativecommons.org/licenses/by/4.0/ This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) and the copyright owner(s) are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.
spellingShingle Psychiatry
Musolino, Connie Marguerite
Warin, Megan
Gilchrist, Peter
Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title_full Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title_fullStr Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title_full_unstemmed Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title_short Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title_sort embodiment as a paradigm for understanding and treating se-an: locating the self in culture
topic Psychiatry
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7304294/
https://www.ncbi.nlm.nih.gov/pubmed/32595537
http://dx.doi.org/10.3389/fpsyt.2020.00534
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