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Bats and belief: A sequential qualitative study in Thailand

Bats are wildlife and distribute globally. In Thailand, there are hundreds of bat species in different locations within four regions. However, few motivations and influences for having contact with bats have been documented. This sequential qualitative study was conducted in ten provinces representi...

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Autores principales: Suwannarong, Kanokwan, Balthip, Karnsunaphat, Kanthawee, Phitsanuruk, Suwannarong, Kangsadal, Khiewkhern, Santisith, Lantican, Cecilia, Ponlap, Thanomsin, Bupha, Nisachon, Amonsin, Alongkorn
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Elsevier 2020
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7322253/
https://www.ncbi.nlm.nih.gov/pubmed/32613107
http://dx.doi.org/10.1016/j.heliyon.2020.e04208
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author Suwannarong, Kanokwan
Balthip, Karnsunaphat
Kanthawee, Phitsanuruk
Suwannarong, Kangsadal
Khiewkhern, Santisith
Lantican, Cecilia
Ponlap, Thanomsin
Bupha, Nisachon
Amonsin, Alongkorn
author_facet Suwannarong, Kanokwan
Balthip, Karnsunaphat
Kanthawee, Phitsanuruk
Suwannarong, Kangsadal
Khiewkhern, Santisith
Lantican, Cecilia
Ponlap, Thanomsin
Bupha, Nisachon
Amonsin, Alongkorn
author_sort Suwannarong, Kanokwan
collection PubMed
description Bats are wildlife and distribute globally. In Thailand, there are hundreds of bat species in different locations within four regions. However, few motivations and influences for having contact with bats have been documented. This sequential qualitative study was conducted in ten provinces representing the four regions of Thailand from September 2016 to June 2017. The study was designed to obtain information on villagers' attitudes, perceptions, beliefs and cultural contexts in relation to bats. Focus group discussions (FGDs) were conducted with 305 respondents. Of these respondents, 142 (46.6%) reported coming into contact with bats through various activities, such as hunting, eating, cooking, collecting bat guano, cleaning bat feces, and finding carcasses in houses and communities. Villagers called bats by different names in different regions. They reported having been in contact with bats in different ways based on occupations, bat species, bat habitats, attitudes, perceptions, beliefs toward bats, and cultural contexts. Villagers in the northern and northeastern regions reported having regularly eaten bats. In contrast, the respondents in the central region did not eat bats due to local norms, religious beliefs, and regulations. By ethnicity, the Blu and Thai Dum groups reported coming into contact with and eating bats more often than the Thais. Our results provide evidence-based information on the human-bat interface in different regions in Thailand. The results of this qualitative study could be useful for strategic planning of proper education and interventions for bat conservation, bat contact behavior, and risk of bat-borne diseases among villagers in the future.
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spelling pubmed-73222532020-06-30 Bats and belief: A sequential qualitative study in Thailand Suwannarong, Kanokwan Balthip, Karnsunaphat Kanthawee, Phitsanuruk Suwannarong, Kangsadal Khiewkhern, Santisith Lantican, Cecilia Ponlap, Thanomsin Bupha, Nisachon Amonsin, Alongkorn Heliyon Article Bats are wildlife and distribute globally. In Thailand, there are hundreds of bat species in different locations within four regions. However, few motivations and influences for having contact with bats have been documented. This sequential qualitative study was conducted in ten provinces representing the four regions of Thailand from September 2016 to June 2017. The study was designed to obtain information on villagers' attitudes, perceptions, beliefs and cultural contexts in relation to bats. Focus group discussions (FGDs) were conducted with 305 respondents. Of these respondents, 142 (46.6%) reported coming into contact with bats through various activities, such as hunting, eating, cooking, collecting bat guano, cleaning bat feces, and finding carcasses in houses and communities. Villagers called bats by different names in different regions. They reported having been in contact with bats in different ways based on occupations, bat species, bat habitats, attitudes, perceptions, beliefs toward bats, and cultural contexts. Villagers in the northern and northeastern regions reported having regularly eaten bats. In contrast, the respondents in the central region did not eat bats due to local norms, religious beliefs, and regulations. By ethnicity, the Blu and Thai Dum groups reported coming into contact with and eating bats more often than the Thais. Our results provide evidence-based information on the human-bat interface in different regions in Thailand. The results of this qualitative study could be useful for strategic planning of proper education and interventions for bat conservation, bat contact behavior, and risk of bat-borne diseases among villagers in the future. Elsevier 2020-06-20 /pmc/articles/PMC7322253/ /pubmed/32613107 http://dx.doi.org/10.1016/j.heliyon.2020.e04208 Text en © 2020 The Authors http://creativecommons.org/licenses/by-nc-nd/4.0/ This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/).
spellingShingle Article
Suwannarong, Kanokwan
Balthip, Karnsunaphat
Kanthawee, Phitsanuruk
Suwannarong, Kangsadal
Khiewkhern, Santisith
Lantican, Cecilia
Ponlap, Thanomsin
Bupha, Nisachon
Amonsin, Alongkorn
Bats and belief: A sequential qualitative study in Thailand
title Bats and belief: A sequential qualitative study in Thailand
title_full Bats and belief: A sequential qualitative study in Thailand
title_fullStr Bats and belief: A sequential qualitative study in Thailand
title_full_unstemmed Bats and belief: A sequential qualitative study in Thailand
title_short Bats and belief: A sequential qualitative study in Thailand
title_sort bats and belief: a sequential qualitative study in thailand
topic Article
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7322253/
https://www.ncbi.nlm.nih.gov/pubmed/32613107
http://dx.doi.org/10.1016/j.heliyon.2020.e04208
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