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Reflections on Death in Philosophical/Existential Context

Is death larger than life and does it annihilate life altogether? This is the basic question discussed in this essay, within a philosophical/existential context. The central argument is that the concept of death is problematic and, following Levinas, the author holds that death cannot lead to nothin...

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Autor principal: Kokosalakis, Nikos
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Springer US 2020
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7384555/
https://www.ncbi.nlm.nih.gov/pubmed/32836561
http://dx.doi.org/10.1007/s12115-020-00503-5
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author Kokosalakis, Nikos
author_facet Kokosalakis, Nikos
author_sort Kokosalakis, Nikos
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description Is death larger than life and does it annihilate life altogether? This is the basic question discussed in this essay, within a philosophical/existential context. The central argument is that the concept of death is problematic and, following Levinas, the author holds that death cannot lead to nothingness. This accords with the teaching of all religious traditions, which hold that there is life beyond death, and Plato’s and Aristotle’s theories about the immortality of the soul. In modernity, since the Enlightenment, God and religion have been placed in the margin or rejected in rational discourse. Consequently, the anthropocentric promethean view of man has been stressed and the reality of the limits placed on humans by death deemphasised or ignored. Yet, death remains at the centre of nature and human life, and its reality and threat become evident in the spread of a single virus. So, death always remains a mystery, relating to life and morality.
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spelling pubmed-73845552020-07-28 Reflections on Death in Philosophical/Existential Context Kokosalakis, Nikos Society Symposium: Reflections Before, During, and Beyond COVID-19 Is death larger than life and does it annihilate life altogether? This is the basic question discussed in this essay, within a philosophical/existential context. The central argument is that the concept of death is problematic and, following Levinas, the author holds that death cannot lead to nothingness. This accords with the teaching of all religious traditions, which hold that there is life beyond death, and Plato’s and Aristotle’s theories about the immortality of the soul. In modernity, since the Enlightenment, God and religion have been placed in the margin or rejected in rational discourse. Consequently, the anthropocentric promethean view of man has been stressed and the reality of the limits placed on humans by death deemphasised or ignored. Yet, death remains at the centre of nature and human life, and its reality and threat become evident in the spread of a single virus. So, death always remains a mystery, relating to life and morality. Springer US 2020-07-27 2020 /pmc/articles/PMC7384555/ /pubmed/32836561 http://dx.doi.org/10.1007/s12115-020-00503-5 Text en © Springer Science+Business Media, LLC, part of Springer Nature 2020 This article is made available via the PMC Open Access Subset for unrestricted research re-use and secondary analysis in any form or by any means with acknowledgement of the original source. These permissions are granted for the duration of the World Health Organization (WHO) declaration of COVID-19 as a global pandemic.
spellingShingle Symposium: Reflections Before, During, and Beyond COVID-19
Kokosalakis, Nikos
Reflections on Death in Philosophical/Existential Context
title Reflections on Death in Philosophical/Existential Context
title_full Reflections on Death in Philosophical/Existential Context
title_fullStr Reflections on Death in Philosophical/Existential Context
title_full_unstemmed Reflections on Death in Philosophical/Existential Context
title_short Reflections on Death in Philosophical/Existential Context
title_sort reflections on death in philosophical/existential context
topic Symposium: Reflections Before, During, and Beyond COVID-19
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7384555/
https://www.ncbi.nlm.nih.gov/pubmed/32836561
http://dx.doi.org/10.1007/s12115-020-00503-5
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