Cargando…
Fragments, Immersivity, and Reception: Punchdrunk on Aeschylus’ Kabeiroi
A preoccupation with fragmentation has defined many recent responses to antiquity. Within scholarship this focus takes the form of poststructuralist-informed readings, which highlight how any text can be perceived as fragmentary due to the epistemologies that we use to frame our readings. Within art...
Autor principal: | |
---|---|
Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
Springer Netherlands
2021
|
Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7936584/ http://dx.doi.org/10.1007/s12138-020-00578-9 |
Sumario: | A preoccupation with fragmentation has defined many recent responses to antiquity. Within scholarship this focus takes the form of poststructuralist-informed readings, which highlight how any text can be perceived as fragmentary due to the epistemologies that we use to frame our readings. Within artistic practice there is a corresponding privileging of fragmentation through the dismembering of text. Yet one does not need to deconstruct a text, or to point to the gaps in meaning that persist in any textual encounter, to think through fragmentation. In this essay, I propose that utilising actual fragments within contemporary theatre is not simply an extension in scale of wider practice but represents a qualitatively different endeavour which holds unique benefits. I suggest that fragmentary texts represent fertile material for contemporary immersive performance, as the sense of lack contained within their form provides a productive impetus for an audience's creation of the unified imaginary world necessary for a ‘deep' form of immersion. Fragments and immersive theatre make for a unique partnership as the fragmentary source text holds synergy with the form of immersive performance, where a complete or ideal experience remains an ever-elusive ambition. I make my argument through an analysis of Punchdrunk's 2017 Kabeiroi, which turned the surviving fragments of Aeschylus' Kabeiroi into a four-to-six-hour immersive experience. I argue that a sense of yearning and incompletion is inevitable in the reception of ancient fragments, but that within immersive experiences this becomes a genuinely productive force. Punchdrunk's approach, I conclude, should be considered a useful method for other artists and represents a new possible direction for classical performance reception. |
---|