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A peculiar experience– everyday life with chronic sensory disturbances after oxaliplatin treatment for colorectal cancer - a phenomenological study

Purpose: To deepen the understanding of how survivors’ experience and give meaning to the embodied phenomenon of chronic sensory disturbances in everyday life after oxaliplatin treatment for colorectal cancer. Methods: Data was generated by means of a semi-structured interview guide and drawings wit...

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Detalles Bibliográficos
Autores principales: Pedersen, Birgith, Jensen, Marlene Æ., Yilmaz, Mette N., Mørch, Carsten Dahl, Feilberg, Casper
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Taylor & Francis 2021
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8317951/
https://www.ncbi.nlm.nih.gov/pubmed/34296981
http://dx.doi.org/10.1080/17482631.2021.1950889
Descripción
Sumario:Purpose: To deepen the understanding of how survivors’ experience and give meaning to the embodied phenomenon of chronic sensory disturbances in everyday life after oxaliplatin treatment for colorectal cancer. Methods: Data was generated by means of a semi-structured interview guide and drawings with the aim to explore eight survivors’ lifeworld experiences. Data was analyzed through a phenomenological approach. Results: The essential meaning of sensory disturbances emerged in two main themes and four sub-themes. Theme A: ‘A peculiar experience that is difficult to logically understand’ with the subthemes; ‘An ambiguous perception in hands and feet’ and ‘Being alienated from one’s own body’. Theme B: Losing touch with the world’ with the subthemes: ‘A lack of sensory contact with physical surfaces’ and ‘Breakdown of sensitivity in hands hampers fine motor skills and social contact’. Conclusion: Sensory disturbances contributed to an ambiguous and discordant perception of an alienated body that was difficult to describe and affected the ability to act and connect to things and other people. Metaphors and drawings were valuable as means to verbalize and illustrate the changed body perception where the ‘I can’ changed into ‘I cannot’. To support the embodied connection to the world new usage patterns were required.