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Virtuous victims

How do people perceive the moral character of victims? We find, across a range of transgressions, that people frequently see victims of wrongdoing as more moral than nonvictims who have behaved identically. Across 17 experiments (total n = 9676), we document this Virtuous Victim effect and explore t...

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Detalles Bibliográficos
Autores principales: Jordan, Jillian J., Kouchaki, Maryam
Formato: Online Artículo Texto
Lenguaje:English
Publicado: American Association for the Advancement of Science 2021
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8514089/
https://www.ncbi.nlm.nih.gov/pubmed/34644104
http://dx.doi.org/10.1126/sciadv.abg5902
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author Jordan, Jillian J.
Kouchaki, Maryam
author_facet Jordan, Jillian J.
Kouchaki, Maryam
author_sort Jordan, Jillian J.
collection PubMed
description How do people perceive the moral character of victims? We find, across a range of transgressions, that people frequently see victims of wrongdoing as more moral than nonvictims who have behaved identically. Across 17 experiments (total n = 9676), we document this Virtuous Victim effect and explore the mechanisms underlying it. We also find support for the Justice Restoration Hypothesis, which proposes that people see victims as moral because this perception serves to motivate punishment of perpetrators and helping of victims, and people frequently face incentives to enact or encourage these “justice-restorative” actions. Our results validate predictions of this hypothesis and suggest that the Virtuous Victim effect does not merely reflect (i) that victims look good in contrast to perpetrators, (ii) that people are generally inclined to positively evaluate those who have suffered, or (iii) that people hold a genuine belief that victims tend to be people who behave morally.
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spelling pubmed-85140892021-10-22 Virtuous victims Jordan, Jillian J. Kouchaki, Maryam Sci Adv Social and Interdisciplinary Sciences How do people perceive the moral character of victims? We find, across a range of transgressions, that people frequently see victims of wrongdoing as more moral than nonvictims who have behaved identically. Across 17 experiments (total n = 9676), we document this Virtuous Victim effect and explore the mechanisms underlying it. We also find support for the Justice Restoration Hypothesis, which proposes that people see victims as moral because this perception serves to motivate punishment of perpetrators and helping of victims, and people frequently face incentives to enact or encourage these “justice-restorative” actions. Our results validate predictions of this hypothesis and suggest that the Virtuous Victim effect does not merely reflect (i) that victims look good in contrast to perpetrators, (ii) that people are generally inclined to positively evaluate those who have suffered, or (iii) that people hold a genuine belief that victims tend to be people who behave morally. American Association for the Advancement of Science 2021-10-13 /pmc/articles/PMC8514089/ /pubmed/34644104 http://dx.doi.org/10.1126/sciadv.abg5902 Text en Copyright © 2021 The Authors, some rights reserved; exclusive licensee American Association for the Advancement of Science. No claim to original U.S. Government Works. Distributed under a Creative Commons Attribution License 4.0 (CC BY). https://creativecommons.org/licenses/by/4.0/This is an open-access article distributed under the terms of the Creative Commons Attribution license (https://creativecommons.org/licenses/by/4.0/) , which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
spellingShingle Social and Interdisciplinary Sciences
Jordan, Jillian J.
Kouchaki, Maryam
Virtuous victims
title Virtuous victims
title_full Virtuous victims
title_fullStr Virtuous victims
title_full_unstemmed Virtuous victims
title_short Virtuous victims
title_sort virtuous victims
topic Social and Interdisciplinary Sciences
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8514089/
https://www.ncbi.nlm.nih.gov/pubmed/34644104
http://dx.doi.org/10.1126/sciadv.abg5902
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