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‘Somewhere between science and superstition’: Religious outrage, horrific science, and The Exorcist (1973)

Science and religion pervade the 1973 horror The Exorcist (1973), and the film exists, as the movie’s tagline suggests, ‘somewhere between science and superstition’. Archival materials show the depth of research conducted by writer/director William Friedkin in his commitment to presenting and explor...

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Autor principal: Chambers, Amy C.
Formato: Online Artículo Texto
Lenguaje:English
Publicado: SAGE Publications 2021
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8575976/
https://www.ncbi.nlm.nih.gov/pubmed/34776653
http://dx.doi.org/10.1177/09526951211004465
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author Chambers, Amy C.
author_facet Chambers, Amy C.
author_sort Chambers, Amy C.
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description Science and religion pervade the 1973 horror The Exorcist (1973), and the film exists, as the movie’s tagline suggests, ‘somewhere between science and superstition’. Archival materials show the depth of research conducted by writer/director William Friedkin in his commitment to presenting and exploring emerging scientific procedures and accurate Catholic ritual. Where clinical and barbaric science fails, faith and ritual save the possessed child Reagan MacNeil (Linda Blair) from her demons. The Exorcist created media frenzy in 1973, with increased reports in the popular press of demon possessions, audience members convulsing and vomiting at screenings, and apparent religious and specifically Catholic moral outrage. However, the official Catholic response to The Exorcist was not as reactionary as the press claimed. The United States Conference of Catholic Bishops’ Office of Film and Broadcasting (USCCB-OFB) officially and publicly condemned the film as being unsuitable for a wide audience, but reviews produced for the office by priests and lay Catholics and correspondence between the Vatican and the USCCB-OFB show that the church at least notionally interpreted it as a positive response to the power of faith. Warner Bros. Studios, however, were keen to promote stories of religious outrage to boost sales and news coverage – a marketing strategy that actively contradicted Friedkin’s respectful and collaborative approach to working with both religious communities and medical professionals. Reports of Catholic outrage were a means of promoting The Exorcist rather than an accurate reflection of the Catholic Church’s nuanced response to the film and its scientific and religious content.
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spelling pubmed-85759762021-11-10 ‘Somewhere between science and superstition’: Religious outrage, horrific science, and The Exorcist (1973) Chambers, Amy C. Hist Human Sci Articles Science and religion pervade the 1973 horror The Exorcist (1973), and the film exists, as the movie’s tagline suggests, ‘somewhere between science and superstition’. Archival materials show the depth of research conducted by writer/director William Friedkin in his commitment to presenting and exploring emerging scientific procedures and accurate Catholic ritual. Where clinical and barbaric science fails, faith and ritual save the possessed child Reagan MacNeil (Linda Blair) from her demons. The Exorcist created media frenzy in 1973, with increased reports in the popular press of demon possessions, audience members convulsing and vomiting at screenings, and apparent religious and specifically Catholic moral outrage. However, the official Catholic response to The Exorcist was not as reactionary as the press claimed. The United States Conference of Catholic Bishops’ Office of Film and Broadcasting (USCCB-OFB) officially and publicly condemned the film as being unsuitable for a wide audience, but reviews produced for the office by priests and lay Catholics and correspondence between the Vatican and the USCCB-OFB show that the church at least notionally interpreted it as a positive response to the power of faith. Warner Bros. Studios, however, were keen to promote stories of religious outrage to boost sales and news coverage – a marketing strategy that actively contradicted Friedkin’s respectful and collaborative approach to working with both religious communities and medical professionals. Reports of Catholic outrage were a means of promoting The Exorcist rather than an accurate reflection of the Catholic Church’s nuanced response to the film and its scientific and religious content. SAGE Publications 2021-05-10 2021-12 /pmc/articles/PMC8575976/ /pubmed/34776653 http://dx.doi.org/10.1177/09526951211004465 Text en © The Author(s) 2021 https://creativecommons.org/licenses/by/4.0/This article is distributed under the terms of the Creative Commons Attribution 4.0 License (https://creativecommons.org/licenses/by/4.0/) which permits any use, reproduction and distribution of the work without further permission provided the original work is attributed as specified on the SAGE and Open Access pages (https://us.sagepub.com/en-us/nam/open-access-at-sage).
spellingShingle Articles
Chambers, Amy C.
‘Somewhere between science and superstition’: Religious outrage, horrific science, and The Exorcist (1973)
title ‘Somewhere between science and superstition’: Religious outrage, horrific science, and The Exorcist (1973)
title_full ‘Somewhere between science and superstition’: Religious outrage, horrific science, and The Exorcist (1973)
title_fullStr ‘Somewhere between science and superstition’: Religious outrage, horrific science, and The Exorcist (1973)
title_full_unstemmed ‘Somewhere between science and superstition’: Religious outrage, horrific science, and The Exorcist (1973)
title_short ‘Somewhere between science and superstition’: Religious outrage, horrific science, and The Exorcist (1973)
title_sort ‘somewhere between science and superstition’: religious outrage, horrific science, and the exorcist (1973)
topic Articles
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8575976/
https://www.ncbi.nlm.nih.gov/pubmed/34776653
http://dx.doi.org/10.1177/09526951211004465
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