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In search of traces of the mandrake myth: the historical, and ethnobotanical roots of its vernacular names

BACKGROUND: Mandrake (Mandragora spp.) is one of the most famous medicinal plant in western cultures since Biblical times and throughout written history. In many cultures, mandrake is related to magic and witchcraft, which is said to have a psychosomatic effect (especially when mandrake contains nar...

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Autores principales: Dafni, Amots, Blanché, Cesar, Khatib, Salekh Aqil, Petanidou, Theodora, Aytaç, Bedrettin, Pacini, Ettore, Kohazurova, Ekaterina, Geva-Kleinberger, Aharon, Shahvar, Soli, Dajic, Zora, Klug, Helmut W., Benítez, Guillermo
Formato: Online Artículo Texto
Lenguaje:English
Publicado: BioMed Central 2021
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8645077/
https://www.ncbi.nlm.nih.gov/pubmed/34863248
http://dx.doi.org/10.1186/s13002-021-00494-5
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author Dafni, Amots
Blanché, Cesar
Khatib, Salekh Aqil
Petanidou, Theodora
Aytaç, Bedrettin
Pacini, Ettore
Kohazurova, Ekaterina
Geva-Kleinberger, Aharon
Shahvar, Soli
Dajic, Zora
Klug, Helmut W.
Benítez, Guillermo
author_facet Dafni, Amots
Blanché, Cesar
Khatib, Salekh Aqil
Petanidou, Theodora
Aytaç, Bedrettin
Pacini, Ettore
Kohazurova, Ekaterina
Geva-Kleinberger, Aharon
Shahvar, Soli
Dajic, Zora
Klug, Helmut W.
Benítez, Guillermo
author_sort Dafni, Amots
collection PubMed
description BACKGROUND: Mandrake (Mandragora spp.) is one of the most famous medicinal plant in western cultures since Biblical times and throughout written history. In many cultures, mandrake is related to magic and witchcraft, which is said to have a psychosomatic effect (especially when mandrake contains narcotic compounds) in addition to the pharmacological influence, as occurs with other narcotic magical plants. Due to its unique properties and related myths, it is not surprising that this plant has many names in many languages. METHODS: This paper presents an attempt to reconstruct the historical, ethnobotanical, and folkloristic roots of 292 vernacular names of Mandragora spp. in forty-one languages. We used the plant’s morphological data, philology, myths and legends, medicinal properties and uses, as well as historical evidence and folkloric data, to explain meaning, origin, migration, and history of the plant’s names. RESULTS: The names were classified into the following main categories: Derivatives of mandragora (19 languages), alraun (7) and of yabroukh (5). The salient groups of the plant’s vernacular names are related to: Anthropomorphism (33 names in 13 languages); Similarity to other plants (28/9); Supernatural agents (28/9); Narcotic effects (21/8); Leaves, fruits, and seeds (21/8); Aphrodisiac properties (17/10); Use of a dog (15/9); Gallows (14/5); Black magic, sorcery, witchcraft (13/8), and Medicinal use (11/7). CONCLUSIONS: This frequency distribution of the mandrake’s vernacular names reflects its widespread reputation as related to the doctrine of signatures, beliefs in its supernatural, natural, and mythic powers, and to a lesser extent, its uses in magic and medicine. A spatiotemporal analysis of the mandrake’s names supports the old idea that the pulling ceremonies for this plant originated in the Near East and that various other myths related to this plant may have originated in different places and periods.
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spelling pubmed-86450772021-12-06 In search of traces of the mandrake myth: the historical, and ethnobotanical roots of its vernacular names Dafni, Amots Blanché, Cesar Khatib, Salekh Aqil Petanidou, Theodora Aytaç, Bedrettin Pacini, Ettore Kohazurova, Ekaterina Geva-Kleinberger, Aharon Shahvar, Soli Dajic, Zora Klug, Helmut W. Benítez, Guillermo J Ethnobiol Ethnomed Research BACKGROUND: Mandrake (Mandragora spp.) is one of the most famous medicinal plant in western cultures since Biblical times and throughout written history. In many cultures, mandrake is related to magic and witchcraft, which is said to have a psychosomatic effect (especially when mandrake contains narcotic compounds) in addition to the pharmacological influence, as occurs with other narcotic magical plants. Due to its unique properties and related myths, it is not surprising that this plant has many names in many languages. METHODS: This paper presents an attempt to reconstruct the historical, ethnobotanical, and folkloristic roots of 292 vernacular names of Mandragora spp. in forty-one languages. We used the plant’s morphological data, philology, myths and legends, medicinal properties and uses, as well as historical evidence and folkloric data, to explain meaning, origin, migration, and history of the plant’s names. RESULTS: The names were classified into the following main categories: Derivatives of mandragora (19 languages), alraun (7) and of yabroukh (5). The salient groups of the plant’s vernacular names are related to: Anthropomorphism (33 names in 13 languages); Similarity to other plants (28/9); Supernatural agents (28/9); Narcotic effects (21/8); Leaves, fruits, and seeds (21/8); Aphrodisiac properties (17/10); Use of a dog (15/9); Gallows (14/5); Black magic, sorcery, witchcraft (13/8), and Medicinal use (11/7). CONCLUSIONS: This frequency distribution of the mandrake’s vernacular names reflects its widespread reputation as related to the doctrine of signatures, beliefs in its supernatural, natural, and mythic powers, and to a lesser extent, its uses in magic and medicine. A spatiotemporal analysis of the mandrake’s names supports the old idea that the pulling ceremonies for this plant originated in the Near East and that various other myths related to this plant may have originated in different places and periods. BioMed Central 2021-12-04 /pmc/articles/PMC8645077/ /pubmed/34863248 http://dx.doi.org/10.1186/s13002-021-00494-5 Text en © The Author(s) 2021 https://creativecommons.org/licenses/by/4.0/Open AccessThis article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/ (https://creativecommons.org/licenses/by/4.0/) . The Creative Commons Public Domain Dedication waiver (http://creativecommons.org/publicdomain/zero/1.0/ (https://creativecommons.org/publicdomain/zero/1.0/) ) applies to the data made available in this article, unless otherwise stated in a credit line to the data.
spellingShingle Research
Dafni, Amots
Blanché, Cesar
Khatib, Salekh Aqil
Petanidou, Theodora
Aytaç, Bedrettin
Pacini, Ettore
Kohazurova, Ekaterina
Geva-Kleinberger, Aharon
Shahvar, Soli
Dajic, Zora
Klug, Helmut W.
Benítez, Guillermo
In search of traces of the mandrake myth: the historical, and ethnobotanical roots of its vernacular names
title In search of traces of the mandrake myth: the historical, and ethnobotanical roots of its vernacular names
title_full In search of traces of the mandrake myth: the historical, and ethnobotanical roots of its vernacular names
title_fullStr In search of traces of the mandrake myth: the historical, and ethnobotanical roots of its vernacular names
title_full_unstemmed In search of traces of the mandrake myth: the historical, and ethnobotanical roots of its vernacular names
title_short In search of traces of the mandrake myth: the historical, and ethnobotanical roots of its vernacular names
title_sort in search of traces of the mandrake myth: the historical, and ethnobotanical roots of its vernacular names
topic Research
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8645077/
https://www.ncbi.nlm.nih.gov/pubmed/34863248
http://dx.doi.org/10.1186/s13002-021-00494-5
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