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Spirituality as an Essential Element of Person-Centered Care

Data demonstrate that the majority of patients with serious or chronic illness would like their clinicians to address their spirituality but that the majority of clinicians do not provide such care. Reasons cited include lack of training. Palliative Medicine, built on the biopsychosocial-spiritual m...

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Autores principales: Nathan, Rachel, Zuercher, Deborah, Eveland, Steven, Chacko, Anjana, Kheirbek, Raya
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Oxford University Press 2021
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8682445/
http://dx.doi.org/10.1093/geroni/igab046.3200
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author Nathan, Rachel
Zuercher, Deborah
Eveland, Steven
Chacko, Anjana
Kheirbek, Raya
author_facet Nathan, Rachel
Zuercher, Deborah
Eveland, Steven
Chacko, Anjana
Kheirbek, Raya
author_sort Nathan, Rachel
collection PubMed
description Data demonstrate that the majority of patients with serious or chronic illness would like their clinicians to address their spirituality but that the majority of clinicians do not provide such care. Reasons cited include lack of training. Palliative Medicine, built on the biopsychosocial-spiritual model of care, has long recognized the critical role of spirituality in the care of patients with complex, serious, and chronic illness. There is mounting evidence that spiritual care is a fundamental component of all high-quality compassionate health care, and it is most effective when it is recognized and reflected in the attitudes and actions of both patients and health care providers. We conducted focus groups as a first step in the process to arrive at a consensus definition of “spiritual care.” A second step involved collecting and comparing frameworks and models that recognize that providers cannot be made compassionate simply through the imposition of rules; methods were needed to achieve behavior change. The study group developed and piloted curriculum to train health care providers. The created curricula covered the definitions of a spiritual care, self-awareness, cultural sensitivity, assessment, and skills. As part of ongoing curriculum development processes, training included evaluation tools to accompany skill development . Our work demonstrated the need for compassionate presence during encounters, for applying the spirituality in professional life; and for identifying ethical issues in inter-professional spiritual care. We concluded that it is feasible to train clinicians to address spirituality and provide holistic and patient-centered care in an effort to minimize suffering.
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spelling pubmed-86824452021-12-20 Spirituality as an Essential Element of Person-Centered Care Nathan, Rachel Zuercher, Deborah Eveland, Steven Chacko, Anjana Kheirbek, Raya Innov Aging Abstracts Data demonstrate that the majority of patients with serious or chronic illness would like their clinicians to address their spirituality but that the majority of clinicians do not provide such care. Reasons cited include lack of training. Palliative Medicine, built on the biopsychosocial-spiritual model of care, has long recognized the critical role of spirituality in the care of patients with complex, serious, and chronic illness. There is mounting evidence that spiritual care is a fundamental component of all high-quality compassionate health care, and it is most effective when it is recognized and reflected in the attitudes and actions of both patients and health care providers. We conducted focus groups as a first step in the process to arrive at a consensus definition of “spiritual care.” A second step involved collecting and comparing frameworks and models that recognize that providers cannot be made compassionate simply through the imposition of rules; methods were needed to achieve behavior change. The study group developed and piloted curriculum to train health care providers. The created curricula covered the definitions of a spiritual care, self-awareness, cultural sensitivity, assessment, and skills. As part of ongoing curriculum development processes, training included evaluation tools to accompany skill development . Our work demonstrated the need for compassionate presence during encounters, for applying the spirituality in professional life; and for identifying ethical issues in inter-professional spiritual care. We concluded that it is feasible to train clinicians to address spirituality and provide holistic and patient-centered care in an effort to minimize suffering. Oxford University Press 2021-12-17 /pmc/articles/PMC8682445/ http://dx.doi.org/10.1093/geroni/igab046.3200 Text en © The Author(s) 2021. Published by Oxford University Press on behalf of The Gerontological Society of America. https://creativecommons.org/licenses/by/4.0/This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0/ (https://creativecommons.org/licenses/by/4.0/) ), which permits unrestricted reuse, distribution, and reproduction in any medium, provided the original work is properly cited.
spellingShingle Abstracts
Nathan, Rachel
Zuercher, Deborah
Eveland, Steven
Chacko, Anjana
Kheirbek, Raya
Spirituality as an Essential Element of Person-Centered Care
title Spirituality as an Essential Element of Person-Centered Care
title_full Spirituality as an Essential Element of Person-Centered Care
title_fullStr Spirituality as an Essential Element of Person-Centered Care
title_full_unstemmed Spirituality as an Essential Element of Person-Centered Care
title_short Spirituality as an Essential Element of Person-Centered Care
title_sort spirituality as an essential element of person-centered care
topic Abstracts
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8682445/
http://dx.doi.org/10.1093/geroni/igab046.3200
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