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Response—A Critical Response to “Discourse Communities and the Discourse of Experience”
In their article Little, Jordens, and Sayers developed the notion of “discourse communities”—as groups of people who share an ideology and common “language”—with the support of seminal ideas from M.M. Bakhtin. Such communities provide benefits although they may also impose constraints. An ethical co...
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Formato: | Online Artículo Texto |
Lenguaje: | English |
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Springer Nature Singapore
2022
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Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9007790/ https://www.ncbi.nlm.nih.gov/pubmed/35362925 http://dx.doi.org/10.1007/s11673-021-10156-6 |
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author | Macneill, Paul |
author_facet | Macneill, Paul |
author_sort | Macneill, Paul |
collection | PubMed |
description | In their article Little, Jordens, and Sayers developed the notion of “discourse communities”—as groups of people who share an ideology and common “language”—with the support of seminal ideas from M.M. Bakhtin. Such communities provide benefits although they may also impose constraints. An ethical community would open to others’ discourse and be committed to critique. Those commitments may counter the limitations of discourse communities. Since their paper was published in 2003, the notion of “discourse communities” has been widely adopted and applied in healthcare and beyond. Their ideas were influential in the founding of an ethics centre in Sydney and contributed to articulating the values which underpin this journal. This commentary notes that an ethical community is fragile in responding to current onslaughts on truth and meaning—potencies inherent in discourse communities. The essay takes Bakhtin’s ideas further to explore intrinsic forces at play in dialogue, language, and art. This leads to discussing the centrality of ethics in Bakhtin’s thought. For him, the essence of discourse is a dialogic exchange which comprises both art and ethics. It is art in that self and other are created in the exchange. It is ethical in that “I” am answerable to the other, as a phenomenological reality, in the moment of intersubjectivity. |
format | Online Article Text |
id | pubmed-9007790 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2022 |
publisher | Springer Nature Singapore |
record_format | MEDLINE/PubMed |
spelling | pubmed-90077902022-04-19 Response—A Critical Response to “Discourse Communities and the Discourse of Experience” Macneill, Paul J Bioeth Inq Symposium: Legacy of Miles Little In their article Little, Jordens, and Sayers developed the notion of “discourse communities”—as groups of people who share an ideology and common “language”—with the support of seminal ideas from M.M. Bakhtin. Such communities provide benefits although they may also impose constraints. An ethical community would open to others’ discourse and be committed to critique. Those commitments may counter the limitations of discourse communities. Since their paper was published in 2003, the notion of “discourse communities” has been widely adopted and applied in healthcare and beyond. Their ideas were influential in the founding of an ethics centre in Sydney and contributed to articulating the values which underpin this journal. This commentary notes that an ethical community is fragile in responding to current onslaughts on truth and meaning—potencies inherent in discourse communities. The essay takes Bakhtin’s ideas further to explore intrinsic forces at play in dialogue, language, and art. This leads to discussing the centrality of ethics in Bakhtin’s thought. For him, the essence of discourse is a dialogic exchange which comprises both art and ethics. It is art in that self and other are created in the exchange. It is ethical in that “I” am answerable to the other, as a phenomenological reality, in the moment of intersubjectivity. Springer Nature Singapore 2022-04-01 2022 /pmc/articles/PMC9007790/ /pubmed/35362925 http://dx.doi.org/10.1007/s11673-021-10156-6 Text en © The Author(s) 2022 https://creativecommons.org/licenses/by/4.0/Open Access This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/ (https://creativecommons.org/licenses/by/4.0/) . |
spellingShingle | Symposium: Legacy of Miles Little Macneill, Paul Response—A Critical Response to “Discourse Communities and the Discourse of Experience” |
title | Response—A Critical Response to “Discourse Communities and the Discourse of Experience” |
title_full | Response—A Critical Response to “Discourse Communities and the Discourse of Experience” |
title_fullStr | Response—A Critical Response to “Discourse Communities and the Discourse of Experience” |
title_full_unstemmed | Response—A Critical Response to “Discourse Communities and the Discourse of Experience” |
title_short | Response—A Critical Response to “Discourse Communities and the Discourse of Experience” |
title_sort | response—a critical response to “discourse communities and the discourse of experience” |
topic | Symposium: Legacy of Miles Little |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9007790/ https://www.ncbi.nlm.nih.gov/pubmed/35362925 http://dx.doi.org/10.1007/s11673-021-10156-6 |
work_keys_str_mv | AT macneillpaul responseacriticalresponsetodiscoursecommunitiesandthediscourseofexperience |