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Do Muslims Living in Poland Approve of Organ Transplantation?

BACKGROUND: Although the International Society for Islamic Legal Studies and the Islamic Organization for Medical Sciences have officially approved of transplantations, Muslims’ opinions on this issue are not uniform. The aim of this study was to assess the general knowledge, attitudes, and opinions...

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Autores principales: Kobus, Grażyna, Bachórzewska-Gajewska, Hanna, Małyszko, Jolanta
Formato: Online Artículo Texto
Lenguaje:English
Publicado: International Scientific Literature, Inc. 2022
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9034654/
https://www.ncbi.nlm.nih.gov/pubmed/35437300
http://dx.doi.org/10.12659/AOT.934494
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author Kobus, Grażyna
Bachórzewska-Gajewska, Hanna
Małyszko, Jolanta
author_facet Kobus, Grażyna
Bachórzewska-Gajewska, Hanna
Małyszko, Jolanta
author_sort Kobus, Grażyna
collection PubMed
description BACKGROUND: Although the International Society for Islamic Legal Studies and the Islamic Organization for Medical Sciences have officially approved of transplantations, Muslims’ opinions on this issue are not uniform. The aim of this study was to assess the general knowledge, attitudes, and opinions concerning organ transplantation among Muslim Tatars living in North-East Poland. MATERIAL/METHODS: The study included 78 Muslim Tatars and was carried out at the Center of Muslim Culture using the diagnostic poll method. RESULTS: Transplantation from living donors was accepted by 96.1% of respondents, and from dead donors by 88.8% of respondents. Consent to the removal of organs after the death of a close relative was approved of by 57.7%, and 1/5 of respondents objected to it. Removal of their organs after death was approved of by 70.5% of respondents, more often by persons with higher education and vocational education than among those with only elementary education. Only 2.2% of respondents had reported their objection to the Central Objection Register. Almost 40% of men and women informed their family members about their willingness to be an organ donor. Most (71.8%) respondents had a positive attitude to transplantation, 25.6% had a negative attitude, and 2.6% were neutral. Approximately 72% of respondents believed that the final decision concerning the removal of organs from dead donors should be made by the family, and according to 8.9%, it should be prescribed by the law. CONCLUSIONS: Muslim Tatars living in Poland mostly accept the removal of organs both from live donors and from dead bodies. Gender and education level had a considerable impact on the decision concerning organ donation.
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spelling pubmed-90346542022-05-03 Do Muslims Living in Poland Approve of Organ Transplantation? Kobus, Grażyna Bachórzewska-Gajewska, Hanna Małyszko, Jolanta Ann Transplant Original Paper BACKGROUND: Although the International Society for Islamic Legal Studies and the Islamic Organization for Medical Sciences have officially approved of transplantations, Muslims’ opinions on this issue are not uniform. The aim of this study was to assess the general knowledge, attitudes, and opinions concerning organ transplantation among Muslim Tatars living in North-East Poland. MATERIAL/METHODS: The study included 78 Muslim Tatars and was carried out at the Center of Muslim Culture using the diagnostic poll method. RESULTS: Transplantation from living donors was accepted by 96.1% of respondents, and from dead donors by 88.8% of respondents. Consent to the removal of organs after the death of a close relative was approved of by 57.7%, and 1/5 of respondents objected to it. Removal of their organs after death was approved of by 70.5% of respondents, more often by persons with higher education and vocational education than among those with only elementary education. Only 2.2% of respondents had reported their objection to the Central Objection Register. Almost 40% of men and women informed their family members about their willingness to be an organ donor. Most (71.8%) respondents had a positive attitude to transplantation, 25.6% had a negative attitude, and 2.6% were neutral. Approximately 72% of respondents believed that the final decision concerning the removal of organs from dead donors should be made by the family, and according to 8.9%, it should be prescribed by the law. CONCLUSIONS: Muslim Tatars living in Poland mostly accept the removal of organs both from live donors and from dead bodies. Gender and education level had a considerable impact on the decision concerning organ donation. International Scientific Literature, Inc. 2022-04-19 /pmc/articles/PMC9034654/ /pubmed/35437300 http://dx.doi.org/10.12659/AOT.934494 Text en © Ann Transplant, 2022 https://creativecommons.org/licenses/by-nc-nd/4.0/This work is licensed under Creative Common Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0 (https://creativecommons.org/licenses/by-nc-nd/4.0/) )
spellingShingle Original Paper
Kobus, Grażyna
Bachórzewska-Gajewska, Hanna
Małyszko, Jolanta
Do Muslims Living in Poland Approve of Organ Transplantation?
title Do Muslims Living in Poland Approve of Organ Transplantation?
title_full Do Muslims Living in Poland Approve of Organ Transplantation?
title_fullStr Do Muslims Living in Poland Approve of Organ Transplantation?
title_full_unstemmed Do Muslims Living in Poland Approve of Organ Transplantation?
title_short Do Muslims Living in Poland Approve of Organ Transplantation?
title_sort do muslims living in poland approve of organ transplantation?
topic Original Paper
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9034654/
https://www.ncbi.nlm.nih.gov/pubmed/35437300
http://dx.doi.org/10.12659/AOT.934494
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