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Shame as a geophilosophical force
In this article, I argue that Deleuze and Guattari’s famous trope about “an earth and a people that are lacking” in the Geophilosophy chapter of What Is Philosophy? must be examined through a specific assemblage: the necessity for shame—as a powerful, non-psychological, and nonhuman affect—to enter...
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Formato: | Online Artículo Texto |
Lenguaje: | English |
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Palgrave Macmillan UK
2022
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Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9362531/ https://www.ncbi.nlm.nih.gov/pubmed/35966799 http://dx.doi.org/10.1057/s41286-022-00133-8 |
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author | Wiame, Aline |
author_facet | Wiame, Aline |
author_sort | Wiame, Aline |
collection | PubMed |
description | In this article, I argue that Deleuze and Guattari’s famous trope about “an earth and a people that are lacking” in the Geophilosophy chapter of What Is Philosophy? must be examined through a specific assemblage: the necessity for shame—as a powerful, non-psychological, and nonhuman affect—to enter philosophy itself both to resist stupidity and to include all the disfranchised of classical Reason. I then turn to Isabelle Stengers’ work against stupidity to determine how this assemblage can help us give shape to new multispecies apparatuses in the face of the Anthropocene. As a conclusion, I show that, through such apparatuses, shame truly becomes a geophilosophical force. |
format | Online Article Text |
id | pubmed-9362531 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2022 |
publisher | Palgrave Macmillan UK |
record_format | MEDLINE/PubMed |
spelling | pubmed-93625312022-08-10 Shame as a geophilosophical force Wiame, Aline Subjectivity Original Article In this article, I argue that Deleuze and Guattari’s famous trope about “an earth and a people that are lacking” in the Geophilosophy chapter of What Is Philosophy? must be examined through a specific assemblage: the necessity for shame—as a powerful, non-psychological, and nonhuman affect—to enter philosophy itself both to resist stupidity and to include all the disfranchised of classical Reason. I then turn to Isabelle Stengers’ work against stupidity to determine how this assemblage can help us give shape to new multispecies apparatuses in the face of the Anthropocene. As a conclusion, I show that, through such apparatuses, shame truly becomes a geophilosophical force. Palgrave Macmillan UK 2022-08-04 2022 /pmc/articles/PMC9362531/ /pubmed/35966799 http://dx.doi.org/10.1057/s41286-022-00133-8 Text en © The Author(s), under exclusive licence to Springer Nature Limited 2022 This article is made available via the PMC Open Access Subset for unrestricted research re-use and secondary analysis in any form or by any means with acknowledgement of the original source. These permissions are granted for the duration of the World Health Organization (WHO) declaration of COVID-19 as a global pandemic. |
spellingShingle | Original Article Wiame, Aline Shame as a geophilosophical force |
title | Shame as a geophilosophical force |
title_full | Shame as a geophilosophical force |
title_fullStr | Shame as a geophilosophical force |
title_full_unstemmed | Shame as a geophilosophical force |
title_short | Shame as a geophilosophical force |
title_sort | shame as a geophilosophical force |
topic | Original Article |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9362531/ https://www.ncbi.nlm.nih.gov/pubmed/35966799 http://dx.doi.org/10.1057/s41286-022-00133-8 |
work_keys_str_mv | AT wiamealine shameasageophilosophicalforce |