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Psychosis in muslim arab population. Case report and article review

INTRODUCTION: In Spain, we are forced to familiarize ourselves with Arab-Muslim culture to properly treat our patients. The diagnosis becomes complicatedbecause western health professionals are not usually familiar with thisform of symptom presentation. OBJECTIVES: The objective of this work is to s...

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Autores principales: Arruego, R. Sagarra, García, E. Ramos, Ramos, F.L. Bianchi, Fernández, Á. Martínez, Cambra, R. Molina, Domenjó, A. Muñoz, Moreno, M. Ortega, Barrera, M. Hernández
Formato: Online Artículo Texto
Lenguaje:English
Publicado: Cambridge University Press 2021
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9470824/
http://dx.doi.org/10.1192/j.eurpsy.2021.866
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author Arruego, R. Sagarra
García, E. Ramos
Ramos, F.L. Bianchi
Fernández, Á. Martínez
Cambra, R. Molina
Domenjó, A. Muñoz
Moreno, M. Ortega
Barrera, M. Hernández
author_facet Arruego, R. Sagarra
García, E. Ramos
Ramos, F.L. Bianchi
Fernández, Á. Martínez
Cambra, R. Molina
Domenjó, A. Muñoz
Moreno, M. Ortega
Barrera, M. Hernández
author_sort Arruego, R. Sagarra
collection PubMed
description INTRODUCTION: In Spain, we are forced to familiarize ourselves with Arab-Muslim culture to properly treat our patients. The diagnosis becomes complicatedbecause western health professionals are not usually familiar with thisform of symptom presentation. OBJECTIVES: The objective of this work is to study the influence of Arab culture and Muslim religion on the psychopathological symptoms presented duringa psychotic episode. METHODS: We present two cases of psychosis in two brothers of Maghreb originwho were treated for the first psychotic episode in the acute psychiatricunit in a Spanish regional hospital. Then, we carried out a litle researchfrom the literatura. RESULTS: The common psychopathological symptoms presented by two brothersof 26 and 27 years were: symptoms of thought, control and influence of the self. Delusional ideas of self-referential harm and persecution. Auditory and cenesthetic hallucinations. In the literature we find that patients with Islamic backgrounds whosuffer hallucinations can attribute these experiences to different beliefssuch as geniuses (jinn), black magic and the evil eye. One of the siblings was diagnosed with a psychotic episode withoutspecification, while the other brother got the schizophrenia label. Webelieve that this may be related to the fact that mental healthprofessionals generally tend to label fantastic stories as mind-blowingor delusional in nature. CONCLUSIONS: 1. Religious beliefs and fantastic tales of Muslim culture can be considered psychotic symptoms if healthcare professionals are notfamiliar with this culture. 2. Teamwork between mental health professionals, translators and religious counselors can improve care for Muslim patients.
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spelling pubmed-94708242022-09-29 Psychosis in muslim arab population. Case report and article review Arruego, R. Sagarra García, E. Ramos Ramos, F.L. Bianchi Fernández, Á. Martínez Cambra, R. Molina Domenjó, A. Muñoz Moreno, M. Ortega Barrera, M. Hernández Eur Psychiatry Abstract INTRODUCTION: In Spain, we are forced to familiarize ourselves with Arab-Muslim culture to properly treat our patients. The diagnosis becomes complicatedbecause western health professionals are not usually familiar with thisform of symptom presentation. OBJECTIVES: The objective of this work is to study the influence of Arab culture and Muslim religion on the psychopathological symptoms presented duringa psychotic episode. METHODS: We present two cases of psychosis in two brothers of Maghreb originwho were treated for the first psychotic episode in the acute psychiatricunit in a Spanish regional hospital. Then, we carried out a litle researchfrom the literatura. RESULTS: The common psychopathological symptoms presented by two brothersof 26 and 27 years were: symptoms of thought, control and influence of the self. Delusional ideas of self-referential harm and persecution. Auditory and cenesthetic hallucinations. In the literature we find that patients with Islamic backgrounds whosuffer hallucinations can attribute these experiences to different beliefssuch as geniuses (jinn), black magic and the evil eye. One of the siblings was diagnosed with a psychotic episode withoutspecification, while the other brother got the schizophrenia label. Webelieve that this may be related to the fact that mental healthprofessionals generally tend to label fantastic stories as mind-blowingor delusional in nature. CONCLUSIONS: 1. Religious beliefs and fantastic tales of Muslim culture can be considered psychotic symptoms if healthcare professionals are notfamiliar with this culture. 2. Teamwork between mental health professionals, translators and religious counselors can improve care for Muslim patients. Cambridge University Press 2021-08-13 /pmc/articles/PMC9470824/ http://dx.doi.org/10.1192/j.eurpsy.2021.866 Text en © The Author(s) 2021 https://creativecommons.org/licenses/by/4.0/This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited.
spellingShingle Abstract
Arruego, R. Sagarra
García, E. Ramos
Ramos, F.L. Bianchi
Fernández, Á. Martínez
Cambra, R. Molina
Domenjó, A. Muñoz
Moreno, M. Ortega
Barrera, M. Hernández
Psychosis in muslim arab population. Case report and article review
title Psychosis in muslim arab population. Case report and article review
title_full Psychosis in muslim arab population. Case report and article review
title_fullStr Psychosis in muslim arab population. Case report and article review
title_full_unstemmed Psychosis in muslim arab population. Case report and article review
title_short Psychosis in muslim arab population. Case report and article review
title_sort psychosis in muslim arab population. case report and article review
topic Abstract
url https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9470824/
http://dx.doi.org/10.1192/j.eurpsy.2021.866
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