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The Wabanaki Approach to Treating Opiate Use Disorder among Indigenous North Americans
INTRODUCTION: Addictions are prominent among indigenous people in North America in relation to historical and contemporary trauma. OBJECTIVES: We describe the approach emerging in our services for the five indigenous tribes of Maine (the Wabanaki Confederacy) for culturally sensitive treatment of op...
Autores principales: | , |
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Formato: | Online Artículo Texto |
Lenguaje: | English |
Publicado: |
Cambridge University Press
2022
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Materias: | |
Acceso en línea: | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9567849/ http://dx.doi.org/10.1192/j.eurpsy.2022.1156 |
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author | Mehl-Madrona, L. Mainguy, B. |
author_facet | Mehl-Madrona, L. Mainguy, B. |
author_sort | Mehl-Madrona, L. |
collection | PubMed |
description | INTRODUCTION: Addictions are prominent among indigenous people in North America in relation to historical and contemporary trauma. OBJECTIVES: We describe the approach emerging in our services for the five indigenous tribes of Maine (the Wabanaki Confederacy) for culturally sensitive treatment of opiate use disorder. METHODS: In our auto-ethnographic approach, we introduce or re-introduce participants to cultural beliefs, values, and methods for treating addictions, inclusive of narrative methods (storytelling) which receive greater acceptance by indigenous and marginalized peoples. Indigenous philosophy states that we see the world using the stories that we have absorbed or constructed to explain our perceptions. Using substances is a story that is connected to poverty and adverse childhood events. We create new stories to develop a sense of agency, the sense that one’s actions can make a difference in one’s life. RESULTS: We present the lessons learned and the results of our using this approach with a tribal population in Maine. Some key concepts include (1) reframing the person’s self-story about being addicted within a threat-power-meaning network, (2) working with stories about the spirit of the addiction and the consequences of ingesting spirit-laden substances without knowing their songs and protocols, (3) constructing future-self-narratives that explore right relationships and meaningful conduct, (4) constructing stories about the intergenerational transmission of addictions and exploring the question of “whom will be the recipient of your addiction?” CONCLUSIONS: We come to understand that the client sets their goals and defines what recovery means for them, which is the heart of a harm reduction approach. DISCLOSURE: No significant relationships. |
format | Online Article Text |
id | pubmed-9567849 |
institution | National Center for Biotechnology Information |
language | English |
publishDate | 2022 |
publisher | Cambridge University Press |
record_format | MEDLINE/PubMed |
spelling | pubmed-95678492022-10-17 The Wabanaki Approach to Treating Opiate Use Disorder among Indigenous North Americans Mehl-Madrona, L. Mainguy, B. Eur Psychiatry Abstract INTRODUCTION: Addictions are prominent among indigenous people in North America in relation to historical and contemporary trauma. OBJECTIVES: We describe the approach emerging in our services for the five indigenous tribes of Maine (the Wabanaki Confederacy) for culturally sensitive treatment of opiate use disorder. METHODS: In our auto-ethnographic approach, we introduce or re-introduce participants to cultural beliefs, values, and methods for treating addictions, inclusive of narrative methods (storytelling) which receive greater acceptance by indigenous and marginalized peoples. Indigenous philosophy states that we see the world using the stories that we have absorbed or constructed to explain our perceptions. Using substances is a story that is connected to poverty and adverse childhood events. We create new stories to develop a sense of agency, the sense that one’s actions can make a difference in one’s life. RESULTS: We present the lessons learned and the results of our using this approach with a tribal population in Maine. Some key concepts include (1) reframing the person’s self-story about being addicted within a threat-power-meaning network, (2) working with stories about the spirit of the addiction and the consequences of ingesting spirit-laden substances without knowing their songs and protocols, (3) constructing future-self-narratives that explore right relationships and meaningful conduct, (4) constructing stories about the intergenerational transmission of addictions and exploring the question of “whom will be the recipient of your addiction?” CONCLUSIONS: We come to understand that the client sets their goals and defines what recovery means for them, which is the heart of a harm reduction approach. DISCLOSURE: No significant relationships. Cambridge University Press 2022-09-01 /pmc/articles/PMC9567849/ http://dx.doi.org/10.1192/j.eurpsy.2022.1156 Text en © The Author(s) 2022 https://creativecommons.org/licenses/by/4.0/This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. |
spellingShingle | Abstract Mehl-Madrona, L. Mainguy, B. The Wabanaki Approach to Treating Opiate Use Disorder among Indigenous North Americans |
title | The Wabanaki Approach to Treating Opiate Use Disorder among Indigenous North Americans |
title_full | The Wabanaki Approach to Treating Opiate Use Disorder among Indigenous North Americans |
title_fullStr | The Wabanaki Approach to Treating Opiate Use Disorder among Indigenous North Americans |
title_full_unstemmed | The Wabanaki Approach to Treating Opiate Use Disorder among Indigenous North Americans |
title_short | The Wabanaki Approach to Treating Opiate Use Disorder among Indigenous North Americans |
title_sort | wabanaki approach to treating opiate use disorder among indigenous north americans |
topic | Abstract |
url | https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9567849/ http://dx.doi.org/10.1192/j.eurpsy.2022.1156 |
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