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The Agony of the Mystical Practice of Susuk: A Case Report

Patient: Female, 75-year-old Final Diagnosis: Anxiety disorder • charm needle Symptoms: Anxiety • muscular pain • pain Medication: — Clinical Procedure: — Specialty: Family Medicine • Psychiatry • Psychology • Radiology OBJECTIVE: Rare coexistence of disease or pathology BACKGROUND: Charm needle, ot...

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Detalles Bibliográficos
Autores principales: Rusly, Mohamad Faris Rusydi, Yasin, Mazapuspavina Md, Kamaruddin, Khairatul Nainey, Nasir, Nik Munirah Nik Mohd, Nor, Khariah Mat
Formato: Online Artículo Texto
Lenguaje:English
Publicado: International Scientific Literature, Inc. 2022
Materias:
Acceso en línea:https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9615098/
https://www.ncbi.nlm.nih.gov/pubmed/36279262
http://dx.doi.org/10.12659/AJCR.937633
Descripción
Sumario:Patient: Female, 75-year-old Final Diagnosis: Anxiety disorder • charm needle Symptoms: Anxiety • muscular pain • pain Medication: — Clinical Procedure: — Specialty: Family Medicine • Psychiatry • Psychology • Radiology OBJECTIVE: Rare coexistence of disease or pathology BACKGROUND: Charm needle, otherwise known as susuk, is a needle-shaped pin inserted subcutaneously into various body parts. It is most commonly inserted by shamans in the orofacial region to grant magical powers to the wearer, such as health, wealth, beauty, and other benefits. These talismans are prevalent among women in South-East Asia countries. CASE REPORT: A 75-year-old woman presented with recurrent musculoskeletal symptoms over multiple sites, but physical assessment only revealed mild tenderness over the right hip joint. A plain pelvic radiograph showed incidental findings of susuk around the genital regions, with older skull and pelvic radiograph displaying similar findings. The patient had a susuk insertion more than 20 years ago for marriage stability and beauty. After this incidental discovery, the patient had repeated visits to the clinic to request more imaging to determine whether the susuk were still present after the shaman’s attempted mystical removal. She also developed persistent preoccupation, worry, and guilt related to the susuk presence and was referred to psychiatry for further assessment. She was diagnosed with generalized anxiety disorder. She was then started on psychotherapy and pharmacological treatment, with simultaneous spiritual therapy. CONCLUSIONS: This case report describes the link between susuk implantation and psychological illness. Even though there are no reports that specifically correlate susuk with generalized anxiety disorder, it has been established that guilt and shame have a strong relationship with anxiety.