Haredi Fundamentalism in the State of Israel: How the status quo between state and religion provides ground for a modern religious counter-collective

Since its establishment in 1948, the State of Israel, which defines itself as Jewish-nation state, has been providing Haredi Jewry, also known as ultra-Orthodoxy, with a vast autonomy in education, enabling the development of a Jewish “Society of Learning Men.” This goes back to the Status quo regulations, which blocks the separation of state and religion in the country. In this framework, Haredi Jewry, which was nearly extinct after the Shoah, has developed into a striving and confident fundamentalist religious Jewish movement. At the same time, it has become the demographically most dynamic Jewish current. The influence of Haredi Jewry in Israel is crucial, for its leadership and its members do consider their isolationist, counter-acculturative, anti-modern moulding as the only authentic and “pure” form of Judaism, and they actively combat liberal Jewish interpretations or denominations. In this paper, a discussion about the definition of Haredism as fundamentalism will be provided. Furthermore, it will be argued that through the basic requirement of the Status quo between State and Jewish (orthodox) religion, the Haredi society’s attempt to organize itself as a cultural and communal autonomy has been highly successful also against the background of the societal restrictions of this effort given the dependant relationship that has developed between the Haredi community and general Israeli society. As illustrations for this case study, the educational autonomy, the Haredi judicial power over Jewish and non-Jewish citizens and the struggle over the Shabbat regulations will be examined.